Pseudo-staticity and the architecture of depoliticization: Semantic normalization, fear, and juridical violence in late modernity

This article introduces the concept of pseudo-staticity as a theoretical framework for analyzing contemporary mechanisms of depoliticization. Moving beyond post-democracy (Crouch), democratic hollowing (Mair), and capitalist realism (Fisher), pseudo-staticity identifies a distinctive ontological–practical transformation: the conversion of political creation into mere administration through the production of an appearance of temporal stasis. The article develops three interconnected dimensions: semantic normalization, which empties political concepts of their critical content; a tripartite phenomenology of fear that paralyses political imagination; and the appropriation of law as an instrument of domination. Drawing on Castoriadis, Agamben, and Benjamin, and engaging critically with the Western Marxist tradition of reification and ideological totality, I demonstrate how these mechanisms operate through analysis of the Greek debt crisis, pandemic governance, and climate politics. Against both optimism and fatalism, I conclude by articulating a stance of “vigilance without guarantee” that preserves political possibility without promising success.

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Publication Details

Journal
Thesis Eleven
Published
2026-10-13
DOI
https://doi.org/10.1177/07255136261496921
Primary Topic
Political Theology and Sovereignty
Type
article
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0.00
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article

Pseudo-staticity and the architecture of depoliticization: Semantic normalization, fear, and juridical violence in late modernity

Ioannis Ladakis
Thesis Eleven
Political Theology and Sovereignty
article

Pseudo-staticity and the architecture of depoliticization: Semantic normalization, fear, and juridical violence in late modernity

Ioannis Ladakis
article en

Abstract

This article introduces the concept of pseudo-staticity as a theoretical framework for analyzing contemporary mechanisms of depoliticization. Moving beyond post-democracy (Crouch), democratic hollowing (Mair), and capitalist realism (Fisher), pseudo-staticity identifies a distinctive ontological–practical transformation: the conversion of political creation into mere administration through the production of an appearance of temporal stasis. The article develops three interconnected dimensions: semantic normalization, which empties political concepts of their critical content; a tripartite phenomenology of fear that paralyses political imagination; and the appropriation of law as an instrument of domination. Drawing on Castoriadis, Agamben, and Benjamin, and engaging critically with the Western Marxist tradition of reification and ideological totality, I demonstrate how these mechanisms operate through analysis of the Greek debt crisis, pandemic governance, and climate politics. Against both optimism and fatalism, I conclude by articulating a stance of “vigilance without guarantee” that preserves political possibility without promising success.

Thesis Eleven
Aristotle University of Thessaloniki (GR)
Openalex Percentile: Top 6%
Political Theology and Sovereignty
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