Religious education as ethical subject formation: Islamic ethical formation influenced by Sufi values in an Indonesian public madrasah

This article examines how Islamic ethical formation influenced by Sufi values is enacted within the everyday life of a public madrasah in Indonesia. Drawing on an interpretive qualitative case study in a state-regulated Islamic senior high school in Central Java, the study analyses observational, interview, and documentary data involving two Akidah Akhlak teachers, one school principal, and five Grade XI students. The findings show that ethical formation was mediated through teacher exemplarity, Qur’anic recitation, congregational prayer, classroom instruction, moral advice, disciplinary routines and students’ differentiated responses to peer relations and wider social pressures. Rather than claiming a formal Sufi pedagogical system, the article shows how selected Sufi-related ethical values, including zuhud, qana’ah, tawakkul, mahabbah, taubah and tawadhu’, informed Islamic moral-religious education in the madrasah. Bringing Bourdieu’s habitus into conversation with Biesta’s subjectification, the article contributes to Religious Education scholarship by theorising ethical formation as an ambivalent process between habituation, compliance, agency and reflective self-formation.

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Publication Details

Journal
British Journal of Religious Education
Published
2026-10-13
DOI
https://doi.org/10.1080/01416200.2026.2747181
Primary Topic
Education and Character Development
Type
article
Field-Weighted Citation Impact
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article

Religious education as ethical subject formation: Islamic ethical formation influenced by Sufi values in an Indonesian public madrasah

Akbar Yusgiantara
British Journal of Religious Education
Education and Character Development
article

Religious education as ethical subject formation: Islamic ethical formation influenced by Sufi values in an Indonesian public madrasah

Akbar Yusgiantara
article en

Abstract

This article examines how Islamic ethical formation influenced by Sufi values is enacted within the everyday life of a public madrasah in Indonesia. Drawing on an interpretive qualitative case study in a state-regulated Islamic senior high school in Central Java, the study analyses observational, interview, and documentary data involving two Akidah Akhlak teachers, one school principal, and five Grade XI students. The findings show that ethical formation was mediated through teacher exemplarity, Qur’anic recitation, congregational prayer, classroom instruction, moral advice, disciplinary routines and students’ differentiated responses to peer relations and wider social pressures. Rather than claiming a formal Sufi pedagogical system, the article shows how selected Sufi-related ethical values, including zuhud, qana’ah, tawakkul, mahabbah, taubah and tawadhu’, informed Islamic moral-religious education in the madrasah. Bringing Bourdieu’s habitus into conversation with Biesta’s subjectification, the article contributes to Religious Education scholarship by theorising ethical formation as an ambivalent process between habituation, compliance, agency and reflective self-formation.

British Journal of Religious Education
UIN Raden Mas Said Surakarta
Openalex Percentile: Top 4%
Education and Character Development
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