Masculinity at the crossroads of empires: Aleksei Khomiakov as Slavophile and Anglophile

Abstract This article examines the social, historical, and religious writings of the Russian Slavophile philosopher and poet Aleksei Khomiakov (1804–1860), alongside accounts from his family and friends and his correspondence with the High Anglican deacon William Palmer (1811–1879). It explores how Khomiakov attempted to forge a new masculine ideal that combined devout Muscovite traditions with elements of modernity drawn from the British empire to address the crisis of masculinity under Nicholas I. His search for alternative male ideals underscores Khomiakov’s dissent from the hegemonic masculinity imposed by the autocratic state. The article analyses Khomiakov’s attempt to draw Anglicanism closer to Orthodoxy in the hope of establishing brotherly relationships between conservative Russian and British noblemen within the inter-imperial context. Even though these attempts ultimately failed, they reveal Khomiakov’s perception of the British model of masculinity, which balanced industrial strength with religious devotion, as embodying his personal ideal and a template for integrating tradition with modern progress in Russia.

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Publication Details

Journal
Studies in East European Thought
Published
2026-10-08
DOI
https://doi.org/10.1007/s11212-026-09907-1
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
0.00
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article

Masculinity at the crossroads of empires: Aleksei Khomiakov as Slavophile and Anglophile

Anna Maslenova
Studies in East European Thought
Soviet and Russian History
article

Masculinity at the crossroads of empires: Aleksei Khomiakov as Slavophile and Anglophile

Anna Maslenova
article en

Abstract

Abstract This article examines the social, historical, and religious writings of the Russian Slavophile philosopher and poet Aleksei Khomiakov (1804–1860), alongside accounts from his family and friends and his correspondence with the High Anglican deacon William Palmer (1811–1879). It explores how Khomiakov attempted to forge a new masculine ideal that combined devout Muscovite traditions with elements of modernity drawn from the British empire to address the crisis of masculinity under Nicholas I. His search for alternative male ideals underscores Khomiakov’s dissent from the hegemonic masculinity imposed by the autocratic state. The article analyses Khomiakov’s attempt to draw Anglicanism closer to Orthodoxy in the hope of establishing brotherly relationships between conservative Russian and British noblemen within the inter-imperial context. Even though these attempts ultimately failed, they reveal Khomiakov’s perception of the British model of masculinity, which balanced industrial strength with religious devotion, as embodying his personal ideal and a template for integrating tradition with modern progress in Russia.

Studies in East European Thought
Openalex Percentile: Top 3%
Soviet and Russian History
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