Assemblages of care: Moral economies, classed labor, and affective exhaustion among Karachi's working middle‐class women

Abstract This article explores how working middle‐class women in Karachi navigate the intersecting burdens of care and self‐care within the affective, infrastructural, and ideological conditions of urban precarity. Drawing on twelve semi‐structured interviews conducted across homes, workplaces, and cafés in the city, seven of which anchor the primary analysis presented here, it employs a feminist political economy lens and interpretivist methodology to foreground care as a contested terrain rather than a normative moral duty. The analysis reveals how women's labor is organized through moral economies, gendered spatialities, and temporal dispossession, producing forms of exhaustion that are routinized and affectively sanctioned. It situates self‐care not as commodified wellness but as a relational act of micro‐resistance, theorized through decolonial and affective feminist frameworks. By centering participant testimony, this article reorients care from moral virtue to political struggle, calling for a reconfiguration of care ethics rooted in collective infrastructures that refuse neoliberal logics of self‐responsibilities and opening new epistemological imaginaries for feminist urban anthropology.

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Publication Details

Journal
Feminist Anthropology
Published
2026-09-30
DOI
https://doi.org/10.1002/fea2.70077
Primary Topic
Emotional Labor in Professions
Type
article
Field-Weighted Citation Impact
0.00
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article

Assemblages of care: Moral economies, classed labor, and affective exhaustion among Karachi's working middle‐class women

Muhammad Huzaifa
Feminist Anthropology
Emotional Labor in Professions
article

Assemblages of care: Moral economies, classed labor, and affective exhaustion among Karachi's working middle‐class women

Muhammad Huzaifa
article en

Abstract

Abstract This article explores how working middle‐class women in Karachi navigate the intersecting burdens of care and self‐care within the affective, infrastructural, and ideological conditions of urban precarity. Drawing on twelve semi‐structured interviews conducted across homes, workplaces, and cafés in the city, seven of which anchor the primary analysis presented here, it employs a feminist political economy lens and interpretivist methodology to foreground care as a contested terrain rather than a normative moral duty. The analysis reveals how women's labor is organized through moral economies, gendered spatialities, and temporal dispossession, producing forms of exhaustion that are routinized and affectively sanctioned. It situates self‐care not as commodified wellness but as a relational act of micro‐resistance, theorized through decolonial and affective feminist frameworks. By centering participant testimony, this article reorients care from moral virtue to political struggle, calling for a reconfiguration of care ethics rooted in collective infrastructures that refuse neoliberal logics of self‐responsibilities and opening new epistemological imaginaries for feminist urban anthropology.

Feminist Anthropology
Institute of Business Administration Karachi (PK), University of Münster (DE)
Openalex Percentile: Top 4%
Emotional Labor in Professions
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