Global South Theology as Theological and Missiological Imperative: Decolonising Christian Theological Discourse

As of 2025, approximately 69% of the world’s 2.64 billion Christians reside in the Global South, Africa, Asia, and Latin America, yet theological education and academic discourse remain anchored in Eurocentric epistemologies. This article addresses that gap through a constructive theological synthesis integrating demographic, postcolonial, missiological, and ecclesial evidence. It advances a four-pillar argument for the necessity of Global South theology: (1) demographic representativeness, grounded theologically in catholicity and the missio Dei; (2) the historical imperative of decolonising theological discourse; (3) the theological richness of contextualised integral mission; and (4) the sociopolitical demand for a theology responsive to poverty, injustice, and cultural identity in the majority world. The article engages three scholarly objections, syncretism, Marxist reductionism, and theological relativism, and concludes with four recommendations for theological education reform, each explicitly anchored to one of the four pillars. The argument is not majoritarian; rather, it rests on the claim that Christian catholicity and the doctrine of the incarnation require the full theological witness of the global body of Christ.

Authors

Institutions

Publication Details

Journal
Religions
Published
2026-09-30
DOI
https://doi.org/10.3390/rel17101151
Primary Topic
Christian Theology and Mission
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
article

Global South Theology as Theological and Missiological Imperative: Decolonising Christian Theological Discourse

Godfrey Harold
Religions
Christian Theology and Mission
article

Global South Theology as Theological and Missiological Imperative: Decolonising Christian Theological Discourse

Godfrey Harold
article en

Abstract

As of 2025, approximately 69% of the world’s 2.64 billion Christians reside in the Global South, Africa, Asia, and Latin America, yet theological education and academic discourse remain anchored in Eurocentric epistemologies. This article addresses that gap through a constructive theological synthesis integrating demographic, postcolonial, missiological, and ecclesial evidence. It advances a four-pillar argument for the necessity of Global South theology: (1) demographic representativeness, grounded theologically in catholicity and the missio Dei; (2) the historical imperative of decolonising theological discourse; (3) the theological richness of contextualised integral mission; and (4) the sociopolitical demand for a theology responsive to poverty, injustice, and cultural identity in the majority world. The article engages three scholarly objections, syncretism, Marxist reductionism, and theological relativism, and concludes with four recommendations for theological education reform, each explicitly anchored to one of the four pillars. The argument is not majoritarian; rather, it rests on the claim that Christian catholicity and the doctrine of the incarnation require the full theological witness of the global body of Christ.

ReligionsVol. 17(10)
University of Pretoria (ZA)
No poverty
Openalex Percentile: Top 1%
Christian Theology and Mission
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.