Who works, who sits: Embodied ethnography and the everyday organization of domestic inequality

This paper examines how ordinarily taken-for-granted forms of domestic inequality become ethnographically perceptible. Drawing on year-long ethnographic fieldwork on domestic labor in Karachi, including interviews and sustained participant observation across multiple households, it follows movement through entryways, kitchens, lounges, and routines of service to examine how employers, workers, and the researcher came to inhabit the same household differently. Rather than treating the researcher’s body as a neutral instrument, the paper approaches moments of hesitation, awkwardness, ease, and embarrassment as ethnographic entry points into the arrangements of domestic life. By tracing movement between differently positioned ways of inhabiting the same household, I show how moments of mismatch made naturalized arrangements perceptible, revealing how unequal possibilities for movement, rest, anticipation, and service were distributed through everyday domestic routines.

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Publication Details

Journal
Ethnography
Published
2026-09-29
DOI
https://doi.org/10.1177/14661381261495366
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

Who works, who sits: Embodied ethnography and the everyday organization of domestic inequality

Ilqua Lutfi
Ethnography
Anthropological Studies and Insights
article

Who works, who sits: Embodied ethnography and the everyday organization of domestic inequality

Ilqua Lutfi
article en

Abstract

This paper examines how ordinarily taken-for-granted forms of domestic inequality become ethnographically perceptible. Drawing on year-long ethnographic fieldwork on domestic labor in Karachi, including interviews and sustained participant observation across multiple households, it follows movement through entryways, kitchens, lounges, and routines of service to examine how employers, workers, and the researcher came to inhabit the same household differently. Rather than treating the researcher’s body as a neutral instrument, the paper approaches moments of hesitation, awkwardness, ease, and embarrassment as ethnographic entry points into the arrangements of domestic life. By tracing movement between differently positioned ways of inhabiting the same household, I show how moments of mismatch made naturalized arrangements perceptible, revealing how unequal possibilities for movement, rest, anticipation, and service were distributed through everyday domestic routines.

Ethnography
University of Chicago (US)
Openalex Percentile: Top 2%
Anthropological Studies and Insights
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Who works, who sits: Embodied ethnography and the everyday organization of domestic inequality — Ilqua Lutfi · Ethnography (2026) | TGRS Research Map | TGRS