Enduring After God: An Anatheistic Reframing of Augustine on Suicide

Abstract This paper proposes a retrieval of Augustine's argument on suicide in De Civitate Dei I.17–27, rearticulating its ethical core for a post‐theistic age through the hermeneutic lens of Richard Kearney's anatheism. Confronting the dual reality of persistent suicide and declining religiosity, I argue that Augustine's pastoral case against ending one's life can be translated from a theological framework into an existential wager. The analysis proceeds in three phases: first, examining Augustine's original argument and its limitations; second, outlining Kearney's anatheism; and third, constructing an anatheistic reinterpretation. This retrieval deconstructs Augustine's dogmatic scaffolding while reconstructing his ethical preference for life as a courageous openness to future possibility. The result is a non‐dogmatic rationale for choosing life, rooted in the human capacity to wager on the advent of peace.

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Publication Details

Journal
The Heythrop Journal
Published
2026-09-26
DOI
https://doi.org/10.1111/heyj.70110
Primary Topic
Augustinian Studies and Theology
Type
article
Field-Weighted Citation Impact
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article

Enduring After God: An Anatheistic Reframing of Augustine on Suicide

Kornelius Lumbanbatu
The Heythrop Journal
Augustinian Studies and Theology
article

Enduring After God: An Anatheistic Reframing of Augustine on Suicide

Kornelius Lumbanbatu
article en

Abstract

Abstract This paper proposes a retrieval of Augustine's argument on suicide in De Civitate Dei I.17–27, rearticulating its ethical core for a post‐theistic age through the hermeneutic lens of Richard Kearney's anatheism. Confronting the dual reality of persistent suicide and declining religiosity, I argue that Augustine's pastoral case against ending one's life can be translated from a theological framework into an existential wager. The analysis proceeds in three phases: first, examining Augustine's original argument and its limitations; second, outlining Kearney's anatheism; and third, constructing an anatheistic reinterpretation. This retrieval deconstructs Augustine's dogmatic scaffolding while reconstructing his ethical preference for life as a courageous openness to future possibility. The result is a non‐dogmatic rationale for choosing life, rooted in the human capacity to wager on the advent of peace.

The Heythrop Journal
Villanova University (US)
Decent work and economic growth
Openalex Percentile: Top 2%
Augustinian Studies and Theology
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