Re-Reconsidering Confucian Ritual (Li 禮) and Aristotelian Habit (Hexis)

Abstract Are Aristotelian virtue ethics and Confucian ethics diametrically opposed to one another? Commenting on Kevin DeLapp’s “Confucian Rituals and Aristotelian Habits,” while acknowledging some similarity between Confucian ritual propriety and Aristotelian habit, I present four noteworthy dissimilarities between these two systems. The distance between Aristotelian ethics and Confucian ethics, though not as absolute as some have previously argued or perceived, remains considerable. In cross-cultural comparative studies, to give equal weight to disanalogy is as important as noting the analogy.

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Publication Details

Journal
Dao
Published
2026-09-25
DOI
https://doi.org/10.1007/s11712-026-10076-5
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Re-Reconsidering Confucian Ritual (Li 禮) and Aristotelian Habit (Hexis)

Ann A. Pang‐White
Dao
Chinese history and philosophy
article

Re-Reconsidering Confucian Ritual (Li 禮) and Aristotelian Habit (Hexis)

Ann A. Pang‐White
article en

Abstract

Abstract Are Aristotelian virtue ethics and Confucian ethics diametrically opposed to one another? Commenting on Kevin DeLapp’s “Confucian Rituals and Aristotelian Habits,” while acknowledging some similarity between Confucian ritual propriety and Aristotelian habit, I present four noteworthy dissimilarities between these two systems. The distance between Aristotelian ethics and Confucian ethics, though not as absolute as some have previously argued or perceived, remains considerable. In cross-cultural comparative studies, to give equal weight to disanalogy is as important as noting the analogy.

Dao
University of Scranton (US)
Openalex Percentile: Top 4%
Chinese history and philosophy
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