Is the Beginningless Grounded? On Duration, the Temporal Idol, and the Ground No Length Supplies

This essay asks whether a universe without a first temporal moment would thereby be without a Ground. It argues that beginninglessness and ontological independence belong to different questions. A temporal series may have no first term while remaining wholly derivative, because endless duration does not confer aseity or non-derivative actuality. The argument distinguishes temporal origin, infinity, and dependence as separate axes, and treats duration as a magnitude within temporal history rather than as a route beyond the created order. Aquinas provides the central historical witness: a world without a demonstrable temporal beginning would not therefore be uncreated, since creation concerns dependence in being rather than a first instant. The essay then distinguishes a beginningless world’s sempiternity from divine eternity: the former would remain an endless succession, whereas the latter is without succession altogether. The Ground is therefore not the earliest or longest-lasting member of the temporal series, but that upon which the actuality of the whole series depends.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-09-25
DOI
https://doi.org/10.5281/zenodo.22967159
Primary Topic
Historical Philosophy and Science
Type
preprint
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preprint

Is the Beginningless Grounded? On Duration, the Temporal Idol, and the Ground No Length Supplies

Oscar Gaitan
Zenodo (CERN European Organization for Nuclear Research)
Historical Philosophy and Science
preprint

Is the Beginningless Grounded? On Duration, the Temporal Idol, and the Ground No Length Supplies

Oscar Gaitan
preprint en

Abstract

This essay asks whether a universe without a first temporal moment would thereby be without a Ground. It argues that beginninglessness and ontological independence belong to different questions. A temporal series may have no first term while remaining wholly derivative, because endless duration does not confer aseity or non-derivative actuality. The argument distinguishes temporal origin, infinity, and dependence as separate axes, and treats duration as a magnitude within temporal history rather than as a route beyond the created order. Aquinas provides the central historical witness: a world without a demonstrable temporal beginning would not therefore be uncreated, since creation concerns dependence in being rather than a first instant. The essay then distinguishes a beginningless world’s sempiternity from divine eternity: the former would remain an endless succession, whereas the latter is without succession altogether. The Ground is therefore not the earliest or longest-lasting member of the temporal series, but that upon which the actuality of the whole series depends.

Zenodo (CERN European Organization for Nuclear Research)
Historical Philosophy and Science
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