“With My Body I Thee Worship”: Prayer Book Marriage, Consensual Nonmonogamy, and the Shape of Anglican Sexual Ethics

Recent discussions within The Episcopal Church often presume an absence of coherent sexual ethics. This essay challenges that assumption by arguing that Episcopal sexual ethics are articulated primarily through sacramental theology rather than comprehensive moral regulation. Drawing on the Book of Common Prayer’s doctrine of marriage—particularly its covenantal exclusivity (“forsaking all others”)—the essay contends that the Church’s successful discernment to include same-sex couples depended upon expanding access to Christian marriage as this Church had received it, without dissolving its moral and formational expectations. While ethical nonmonogamy can be theorized in abstract terms, the essay questions whether such arrangements can function as dependable practices of Christian formation for those formed by Anglican approaches to scripture and tradition. Ultimately, it argues that inclusion without ethical contour risks rendering Episcopal sexual ethics indistinct, thereby weakening both marriage and the justice it has been invoked to serve.

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Publication Details

Journal
Anglican Theological Review
Published
2026-09-24
DOI
https://doi.org/10.1177/00033286261488043
Primary Topic
Marriage and Sexual Relationships
Type
article
Field-Weighted Citation Impact
0.00
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article

“With My Body I Thee Worship”: Prayer Book Marriage, Consensual Nonmonogamy, and the Shape of Anglican Sexual Ethics

Andrew Raines
Anglican Theological Review
Marriage and Sexual Relationships
article

“With My Body I Thee Worship”: Prayer Book Marriage, Consensual Nonmonogamy, and the Shape of Anglican Sexual Ethics

Andrew Raines
article en

Abstract

Recent discussions within The Episcopal Church often presume an absence of coherent sexual ethics. This essay challenges that assumption by arguing that Episcopal sexual ethics are articulated primarily through sacramental theology rather than comprehensive moral regulation. Drawing on the Book of Common Prayer’s doctrine of marriage—particularly its covenantal exclusivity (“forsaking all others”)—the essay contends that the Church’s successful discernment to include same-sex couples depended upon expanding access to Christian marriage as this Church had received it, without dissolving its moral and formational expectations. While ethical nonmonogamy can be theorized in abstract terms, the essay questions whether such arrangements can function as dependable practices of Christian formation for those formed by Anglican approaches to scripture and tradition. Ultimately, it argues that inclusion without ethical contour risks rendering Episcopal sexual ethics indistinct, thereby weakening both marriage and the justice it has been invoked to serve.

Anglican Theological Review
University of Oxford (GB)
Reduced inequalities
Openalex Percentile: Top 4%
Marriage and Sexual Relationships
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