Community Transformations at the Northern Aztatlán Frontier: Mortuary Networks and Social Differentiation in Guasave

Abstract Using social networks analysis and centrality measures, this study examines the funerary assemblage of El Ombligo (ca. AD 650/700–1370) in northwestern Mexico to evaluate how local communities navigated the Aztatlán tradition expansion. Results indicate the pre-Mesoamerican Huatabampo period (AD 650/700–1022) reflects a relatively integrated corporate social system characterized by broad ritual participation. With the arrival of the Aztatlán tradition, corresponding to the Guasave period (AD 1022–1370), society became more materially differentiated yet more standardized in nonmaterial ritual practices, reflecting the persistence of a Huatabampo ritual doxa and the continuous use of the funerary mound over seven centuries. The Guasave period results indicate dual processes of horizontal and vertical social differentiation, suggesting that emerging ontologies and an incipient political economy were reshaping society. These findings show that inequality in Guasave was externally influenced but locally negotiated within an enduring local identity.

Authors

Institutions

Publication Details

Journal
Latin American Antiquity
Published
2026-09-18
DOI
https://doi.org/10.1017/laq.2026.10208
Primary Topic
Archaeology and ancient environmental studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
article

Community Transformations at the Northern Aztatlán Frontier: Mortuary Networks and Social Differentiation in Guasave

Jose R. Vivero-Miranda
Latin American Antiquity
Archaeology and ancient environmental studies
article

Community Transformations at the Northern Aztatlán Frontier: Mortuary Networks and Social Differentiation in Guasave

Jose R. Vivero-Miranda
article en

Abstract

Abstract Using social networks analysis and centrality measures, this study examines the funerary assemblage of El Ombligo (ca. AD 650/700–1370) in northwestern Mexico to evaluate how local communities navigated the Aztatlán tradition expansion. Results indicate the pre-Mesoamerican Huatabampo period (AD 650/700–1022) reflects a relatively integrated corporate social system characterized by broad ritual participation. With the arrival of the Aztatlán tradition, corresponding to the Guasave period (AD 1022–1370), society became more materially differentiated yet more standardized in nonmaterial ritual practices, reflecting the persistence of a Huatabampo ritual doxa and the continuous use of the funerary mound over seven centuries. The Guasave period results indicate dual processes of horizontal and vertical social differentiation, suggesting that emerging ontologies and an incipient political economy were reshaping society. These findings show that inequality in Guasave was externally influenced but locally negotiated within an enduring local identity.

Latin American Antiquity
University of Oklahoma (US)
Openalex Percentile: Top 8%
Archaeology and ancient environmental studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Community Transformations at the Northern Aztatlán Frontier: Mortuary Networks and Social Differentiation in Guasave — Jose R. Vivero-Miranda · Latin American Antiquity (2026) | TGRS Research Map | TGRS