From Ayodhya to Hastinapura: Manthara and Shakuni as Two Distinct Patterns of Toxic Influence in Governance

This working paper introduces a comparative, text-grounded framework analyzing Manthara (Ramayana) and Shakuni (Mahabharata) as structurally distinct archetypes of toxic influence within modern governance environments. Moving past flat moral caricatures found in popular leadership blogs, this study utilizes close textual evaluation of the Valmiki Ramayana (Ayodhya Kanda) and the Mahabharata (Sabha Parva) to evaluate the core structural drivers behind internal subversion. I propose a two-pronged typology: the Manthara pattern, which operates as an insecurity-driven whisperer utilizing private, emotional manipulation to survive systemic displacement, and the Shakuni pattern, which acts as a revenge-driven strategist weaponizing internal corporate compliance structures to settle historical grievances. By mapping these distinct operational profiles onto contemporary office dynamics, the paper demonstrates how structural transparency and rigid backend accountability can proactively mitigate institutional risk.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-09-17
DOI
https://doi.org/10.5281/zenodo.22806178
Primary Topic
Management and Organizational Studies
Type
article
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From Ayodhya to Hastinapura: Manthara and Shakuni as Two Distinct Patterns of Toxic Influence in Governance

Sudha Kerketta
Zenodo (CERN European Organization for Nuclear Research)
Management and Organizational Studies
article

From Ayodhya to Hastinapura: Manthara and Shakuni as Two Distinct Patterns of Toxic Influence in Governance

Sudha Kerketta
article en

Abstract

This working paper introduces a comparative, text-grounded framework analyzing Manthara (Ramayana) and Shakuni (Mahabharata) as structurally distinct archetypes of toxic influence within modern governance environments. Moving past flat moral caricatures found in popular leadership blogs, this study utilizes close textual evaluation of the Valmiki Ramayana (Ayodhya Kanda) and the Mahabharata (Sabha Parva) to evaluate the core structural drivers behind internal subversion. I propose a two-pronged typology: the Manthara pattern, which operates as an insecurity-driven whisperer utilizing private, emotional manipulation to survive systemic displacement, and the Shakuni pattern, which acts as a revenge-driven strategist weaponizing internal corporate compliance structures to settle historical grievances. By mapping these distinct operational profiles onto contemporary office dynamics, the paper demonstrates how structural transparency and rigid backend accountability can proactively mitigate institutional risk.

Zenodo (CERN European Organization for Nuclear Research)
Peace, Justice and strong institutions
Openalex Percentile: Top 4%
Management and Organizational Studies
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From Ayodhya to Hastinapura: Manthara and Shakuni as Two Distinct Patterns of Toxic Influence in Governance — Sudha Kerketta · Zenodo (CERN European Organization for Nuclear Research) (2026) | TGRS Research Map | TGRS