Divus Hadrianus, Divus Constantius Chlorus, and the Apotheosis of Hercules: The Tondo Reliefs of the Arch of Constantine

The second-century CE relief tondi now on the fourth-century CE Arch of Constantine are anomalous both in subject matter and in format. Among these eight reliefs, the scenes of the lion hunt and of the sacrifice to Hercules differ strikingly from the others, as well as from conventional iconography. The sacrifice to Hercules shows the image of the hero as an apparition in the heavens rather than a statue on a pedestal, a composition that perhaps calls attention to the unique status of Hercules as a mortal who won immortality through his noble deeds, just as worthy Roman emperors received apotheosis. The original patron of the tondi, probably Antoninus Pius, may have sought to justify the controversial deification of his predecessor Hadrian. The later reuse of the reliefs on the arch to honor Constantine similarly invoked the deification of his father, Constantius Chlorus, in support of Constantine’s claim to power.

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Publication Details

Journal
American Journal of Archaeology
Published
2026-09-15
DOI
https://doi.org/10.1086/742309
Primary Topic
Historical and Religious Studies of Rome
Type
article
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article

Divus Hadrianus, Divus Constantius Chlorus, and the Apotheosis of Hercules: The Tondo Reliefs of the Arch of Constantine

Susan Wood
American Journal of Archaeology
Historical and Religious Studies of Rome
article

Divus Hadrianus, Divus Constantius Chlorus, and the Apotheosis of Hercules: The Tondo Reliefs of the Arch of Constantine

Susan Wood
article en

Abstract

The second-century CE relief tondi now on the fourth-century CE Arch of Constantine are anomalous both in subject matter and in format. Among these eight reliefs, the scenes of the lion hunt and of the sacrifice to Hercules differ strikingly from the others, as well as from conventional iconography. The sacrifice to Hercules shows the image of the hero as an apparition in the heavens rather than a statue on a pedestal, a composition that perhaps calls attention to the unique status of Hercules as a mortal who won immortality through his noble deeds, just as worthy Roman emperors received apotheosis. The original patron of the tondi, probably Antoninus Pius, may have sought to justify the controversial deification of his predecessor Hadrian. The later reuse of the reliefs on the arch to honor Constantine similarly invoked the deification of his father, Constantius Chlorus, in support of Constantine’s claim to power.

American Journal of ArchaeologyVol. 130(4)
Oakland University (US)
Openalex Percentile: Top 1%
Historical and Religious Studies of Rome
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Divus Hadrianus, Divus Constantius Chlorus, and the Apotheosis of Hercules: The Tondo Reliefs of the Arch of Constantine — Susan Wood · American Journal of Archaeology (2026) | TGRS Research Map | TGRS