The Theology of Suffering: Why Suffering Is Not the Gift, and What the Cross Actually Gives

This essay examines the common claim that suffering is itself a blessing or gift from God. It argues that Catholic teaching does not require suffering to be understood as intrinsically good, divinely authored, or accompanied by a predetermined lesson. Rather, suffering can become redemptive when, through grace and freedom, it is united to Christ and taken into his self-offering. The essay distinguishes divine permission from positive authorship, revisits Job, the Cross, and the biblical language of blessing, and examines the pastoral harm caused by declaring suffering already meaningful or holy. It concludes by contrasting this theology with José Saramago’s objection to divine providence: both the atheist critique and the pious cliché can mistakenly assume that whatever God permits must have been positively chosen by God. Christian faith instead locates redemption not in suffering itself, but in Christ’s presence, grace, and Resurrection.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-09-14
DOI
https://doi.org/10.5281/zenodo.22756203
Primary Topic
Karl Barth and Christian Theology
Type
preprint
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The Theology of Suffering: Why Suffering Is Not the Gift, and What the Cross Actually Gives

Oscar Gaitan
Zenodo (CERN European Organization for Nuclear Research)
Karl Barth and Christian Theology
preprint

The Theology of Suffering: Why Suffering Is Not the Gift, and What the Cross Actually Gives

Oscar Gaitan
preprint en

Abstract

This essay examines the common claim that suffering is itself a blessing or gift from God. It argues that Catholic teaching does not require suffering to be understood as intrinsically good, divinely authored, or accompanied by a predetermined lesson. Rather, suffering can become redemptive when, through grace and freedom, it is united to Christ and taken into his self-offering. The essay distinguishes divine permission from positive authorship, revisits Job, the Cross, and the biblical language of blessing, and examines the pastoral harm caused by declaring suffering already meaningful or holy. It concludes by contrasting this theology with José Saramago’s objection to divine providence: both the atheist critique and the pious cliché can mistakenly assume that whatever God permits must have been positively chosen by God. Christian faith instead locates redemption not in suffering itself, but in Christ’s presence, grace, and Resurrection.

Zenodo (CERN European Organization for Nuclear Research)
Peace, Justice and strong institutions
Karl Barth and Christian Theology
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