Clerical Counter-Narratives to Online Hate Speech on Social Media: A Critical Discourse Analysis of Selected Nigerian Christian Clergymen

The rapid expansion of social media has transformed religious communication, providing Christian clergymen with platforms for preaching, public engagement, and interaction with large audiences. However, these platforms have also created spaces for hate speech, misinformation, cyberbullying, and attacks on religious authority. This study examines the counter-narratives employed by selected Nigerian Christian clergymen in responding to online hate speech. The study adopts a qualitative research design and a netnographic approach. Twenty livestream messages, represented in the analysis as Extracts 1–20, were purposively selected from the official social media platforms of four Nigerian Christian clergymen: Apostle Johnson Suleman, Evangelist Ebuka Obi, Pastor David Ibiyeomie, and Pastor Jerry Eze. The study integrates Fairclough's Critical Discourse Analysis, Mey's Pragmatic Acts Theory, and Social Resilience Theory. The analysis reveals three dominant patterns: discursive reconstruction of religious identity and authority, the performance of peace-oriented pragmatic acts, and the construction of social resilience through faith-based discourse. The findings show that the clergymen employ encouragement, warning, defence, consolation, correction, forgiveness, pacification, and mediation to counter hostile narratives. Scriptural references and theological interpretations are also used to legitimise their responses and strengthen communal identity. Rather than consistently responding to online hostility with reciprocal aggression, the ministers frequently redirect attention towards faith, perseverance, forgiveness, and constructive engagement. The study concludes that clerical counter-narratives constitute important communicative resources for resisting online hostility, reconstructing threatened identities, and fostering social resilience within digital religious communities.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-09-14
DOI
https://doi.org/10.5281/zenodo.22733754
Primary Topic
Media, Religion, Digital Communication
Type
article
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article

Clerical Counter-Narratives to Online Hate Speech on Social Media: A Critical Discourse Analysis of Selected Nigerian Christian Clergymen

Emmanuel Chukwudi Ugwu, Chinenye Eucharia Okafor
Zenodo (CERN European Organization for Nuclear Research)
Media, Religion, Digital Communication
article

Clerical Counter-Narratives to Online Hate Speech on Social Media: A Critical Discourse Analysis of Selected Nigerian Christian Clergymen

Emmanuel Chukwudi Ugwu, Chinenye Eucharia Okafor
article en

Abstract

The rapid expansion of social media has transformed religious communication, providing Christian clergymen with platforms for preaching, public engagement, and interaction with large audiences. However, these platforms have also created spaces for hate speech, misinformation, cyberbullying, and attacks on religious authority. This study examines the counter-narratives employed by selected Nigerian Christian clergymen in responding to online hate speech. The study adopts a qualitative research design and a netnographic approach. Twenty livestream messages, represented in the analysis as Extracts 1–20, were purposively selected from the official social media platforms of four Nigerian Christian clergymen: Apostle Johnson Suleman, Evangelist Ebuka Obi, Pastor David Ibiyeomie, and Pastor Jerry Eze. The study integrates Fairclough's Critical Discourse Analysis, Mey's Pragmatic Acts Theory, and Social Resilience Theory. The analysis reveals three dominant patterns: discursive reconstruction of religious identity and authority, the performance of peace-oriented pragmatic acts, and the construction of social resilience through faith-based discourse. The findings show that the clergymen employ encouragement, warning, defence, consolation, correction, forgiveness, pacification, and mediation to counter hostile narratives. Scriptural references and theological interpretations are also used to legitimise their responses and strengthen communal identity. Rather than consistently responding to online hostility with reciprocal aggression, the ministers frequently redirect attention towards faith, perseverance, forgiveness, and constructive engagement. The study concludes that clerical counter-narratives constitute important communicative resources for resisting online hostility, reconstructing threatened identities, and fostering social resilience within digital religious communities.

Zenodo (CERN European Organization for Nuclear Research)
Peace, Justice and strong institutions
Openalex Percentile: Top 2%
Media, Religion, Digital Communication
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Clerical Counter-Narratives to Online Hate Speech on Social Media: A Critical Discourse Analysis of Selected Nigerian Christian Clergymen — Emmanuel Chukwudi Ugwu, Chinenye Eucharia Okafor · Zenodo (CERN European Organization for Nuclear Research) (2026) | TGRS Research Map | TGRS