Wajdi Mouawad’s Anima : transforming trauma through the deconstruction of the human–animal divide

In the following, I discuss Wajdi Mouawad’s second novel, Anima (2012), with a view to the intersection of human–animal relationships and the processing of trauma in the aftermath of colonial violence. Firstly, I address how Anima’s engagement with the animal gaze contributes to questioning a hard divide between humans and animals, both by highlighting the animality existing within humans and by attending to the multiple ways animals exist and build worlds. The second part of the article explores different ways in which humans and animals are connected through trauma in Anima and how they come to process it together. Lastly, I consider the extent to which addressing trauma in this way leads Anima’s protagonist towards a possible transformation rather than a return to his former self. Where the deconstruction of the human–animal divide is concerned, the article engages with Jacques Derrida’s L’animal que donc je suisFootnote1 and Donna Haraway’s critique of Derrida in When Species Meet,Footnote2 while also drawing on the work of trauma and memory scholar Dominick LaCapra and anthropologist Eduardo Viveiros de Castro.

Authors

Institutions

Publication Details

Journal
Modern & Contemporary France
Published
2026-09-11
DOI
https://doi.org/10.1080/09639489.2026.2696313
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
article

Wajdi Mouawad’s Anima : transforming trauma through the deconstruction of the human–animal divide

Paola Sanges Ghetti
Modern & Contemporary France
Postcolonial and Cultural Literary Studies
article

Wajdi Mouawad’s Anima : transforming trauma through the deconstruction of the human–animal divide

Paola Sanges Ghetti
article en

Abstract

In the following, I discuss Wajdi Mouawad’s second novel, Anima (2012), with a view to the intersection of human–animal relationships and the processing of trauma in the aftermath of colonial violence. Firstly, I address how Anima’s engagement with the animal gaze contributes to questioning a hard divide between humans and animals, both by highlighting the animality existing within humans and by attending to the multiple ways animals exist and build worlds. The second part of the article explores different ways in which humans and animals are connected through trauma in Anima and how they come to process it together. Lastly, I consider the extent to which addressing trauma in this way leads Anima’s protagonist towards a possible transformation rather than a return to his former self. Where the deconstruction of the human–animal divide is concerned, the article engages with Jacques Derrida’s L’animal que donc je suisFootnote1 and Donna Haraway’s critique of Derrida in When Species Meet,Footnote2 while also drawing on the work of trauma and memory scholar Dominick LaCapra and anthropologist Eduardo Viveiros de Castro.

Modern & Contemporary France
University of Warwick (GB)
Reduced inequalities
Openalex Percentile: Top 2%
Postcolonial and Cultural Literary Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Wajdi Mouawad’s Anima : transforming trauma through the deconstruction of the human–animal divide — Paola Sanges Ghetti · Modern & Contemporary France (2026) | TGRS Research Map | TGRS