Learning about Democracy through Disputes over the Meaning of Indigenous Consent and Consultation

Abstract Disputes over the meaning of Indigenous consultation and free, prior, and informed consent (FPIC) are disputes about democracy. When states reduce these processes to procedural compliance, they collapse plural democratic traditions into a single, state-centric framework. This article explores how Indigenous democratic consultation and consent practices stem from self-determination, rooted in Indigenous cosmopolitics and legal orders. It examines self-determination through historic treaties, international human rights, and domestic law in Canada and Brazil, then analyzes autonomous FPIC protocols from Indigenous peoples across the Americas. Building on Tully, Napoleon, Rivera Cusicanqui, and Mills, the article demonstrates that state-centered consultation cannot engage with Indigenous cosmopolitics. Through treaties and protocols, Indigenous peoples have coordinated across incommensurable legal orders, enacting democracy as the coordination of plural legal and political traditions.

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Publication Details

Journal
Democratic Theory
Published
2026-09-10
DOI
https://doi.org/10.1017/s2332889426000369
Primary Topic
Indigenous Health, Education, and Rights
Type
article
Field-Weighted Citation Impact
0.00
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article

Learning about Democracy through Disputes over the Meaning of Indigenous Consent and Consultation

Rebeca Macias Gimenez, Priscylla Joca
Democratic Theory
Indigenous Health, Education, and Rights
article

Learning about Democracy through Disputes over the Meaning of Indigenous Consent and Consultation

Rebeca Macias Gimenez, Priscylla Joca
article en

Abstract

Abstract Disputes over the meaning of Indigenous consultation and free, prior, and informed consent (FPIC) are disputes about democracy. When states reduce these processes to procedural compliance, they collapse plural democratic traditions into a single, state-centric framework. This article explores how Indigenous democratic consultation and consent practices stem from self-determination, rooted in Indigenous cosmopolitics and legal orders. It examines self-determination through historic treaties, international human rights, and domestic law in Canada and Brazil, then analyzes autonomous FPIC protocols from Indigenous peoples across the Americas. Building on Tully, Napoleon, Rivera Cusicanqui, and Mills, the article demonstrates that state-centered consultation cannot engage with Indigenous cosmopolitics. Through treaties and protocols, Indigenous peoples have coordinated across incommensurable legal orders, enacting democracy as the coordination of plural legal and political traditions.

Democratic Theory
University of Alberta (CA), Toronto Metropolitan University (CA)
Peace, Justice and strong institutions
Openalex Percentile: Top 7%
Indigenous Health, Education, and Rights
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