“We Can No Longer Live by the Domostroi ”: The Riddles of Anna Nikanorovna Paskhalova‐Mordovtseva

Abstract This article analyzes the rebuses (picture riddles) of Anna Nikanorovna Paskhalova‐Mordovtseva. It argues that despite their seemingly modest nature as artefacts of everyday leisure, Mordovtseva used these puzzles to make radical claims and assert herself as a public intellectual. By encoding feminist statements and giving visual form to imperialist sentiments, Mordovtseva established the domestic sphere as a central space of public debate. In doing so, she resisted attempts by some of her male contemporaries to limit her intellectual agency, even if she could not overcome all obstacles or denounce all injustices that she experienced as a female writer. To recognize her contribution, and by extension that of other women like her, this article proposes a wider definition of Russian nineteenth‐century culture: one in which “significance” extends to the common activities of everyday leisure.

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Publication Details

Journal
The Russian Review
Published
2026-09-08
DOI
https://doi.org/10.1111/russ.70201
Primary Topic
Soviet and Russian History
Type
article
Field-Weighted Citation Impact
0.00
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article

“We Can No Longer Live by the Domostroi ”: The Riddles of Anna Nikanorovna Paskhalova‐Mordovtseva

Ksenia Butuzova, Julia Mannherz
The Russian Review
Soviet and Russian History
article

“We Can No Longer Live by the Domostroi ”: The Riddles of Anna Nikanorovna Paskhalova‐Mordovtseva

Ksenia Butuzova, Julia Mannherz
article en

Abstract

Abstract This article analyzes the rebuses (picture riddles) of Anna Nikanorovna Paskhalova‐Mordovtseva. It argues that despite their seemingly modest nature as artefacts of everyday leisure, Mordovtseva used these puzzles to make radical claims and assert herself as a public intellectual. By encoding feminist statements and giving visual form to imperialist sentiments, Mordovtseva established the domestic sphere as a central space of public debate. In doing so, she resisted attempts by some of her male contemporaries to limit her intellectual agency, even if she could not overcome all obstacles or denounce all injustices that she experienced as a female writer. To recognize her contribution, and by extension that of other women like her, this article proposes a wider definition of Russian nineteenth‐century culture: one in which “significance” extends to the common activities of everyday leisure.

The Russian Review
University of Oxford (GB)
Gender equality
Openalex Percentile: Top 3%
Soviet and Russian History
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