Democratic Caesarism and the Cultural Critique of the Masses in Victorian Britain

This article reverses prevailing scholarly assumptions according to which in Victorian Britain Caesarism was neglected in both theoretical parlance and public discussion. It shows how intellectuals as ideologically different as Bagehot, Seeley, and Maine, as well as other (less well known) commentators writing in newspapers and periodicals, theorized about Caesarism–Napoleonism primarily according to cultural considerations. This means that they looked at “democratic Caesarism” as a form of society rather than exclusively as a political phenomenon, emphasizing how a series of civilizational deficiencies attributed to the masses enabled Caesarist politics. Moreover, the article argues that these critiques were part of a broader (Arnoldian) antidemocratic discourse that targeted democracy as a cultural desert. Democratic Caesarism was thus seen as being characterized by the masses’ uncultured attitudes, ethical–political irresponsibility, and exaggerated care for materialistic interests. The main goal of this criticism was to expose the damaging consequences of democratic life for British politics and civilization.

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Publication Details

Journal
Modern Intellectual History
Published
2026-09-09
DOI
https://doi.org/10.1017/s147924432610078x
Primary Topic
Political Theory and Influence
Type
article
Field-Weighted Citation Impact
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article

Democratic Caesarism and the Cultural Critique of the Masses in Victorian Britain

Cesare Cuttica
Modern Intellectual History
Political Theory and Influence
article

Democratic Caesarism and the Cultural Critique of the Masses in Victorian Britain

Cesare Cuttica
article en

Abstract

This article reverses prevailing scholarly assumptions according to which in Victorian Britain Caesarism was neglected in both theoretical parlance and public discussion. It shows how intellectuals as ideologically different as Bagehot, Seeley, and Maine, as well as other (less well known) commentators writing in newspapers and periodicals, theorized about Caesarism–Napoleonism primarily according to cultural considerations. This means that they looked at “democratic Caesarism” as a form of society rather than exclusively as a political phenomenon, emphasizing how a series of civilizational deficiencies attributed to the masses enabled Caesarist politics. Moreover, the article argues that these critiques were part of a broader (Arnoldian) antidemocratic discourse that targeted democracy as a cultural desert. Democratic Caesarism was thus seen as being characterized by the masses’ uncultured attitudes, ethical–political irresponsibility, and exaggerated care for materialistic interests. The main goal of this criticism was to expose the damaging consequences of democratic life for British politics and civilization.

Modern Intellectual History
University of Helsinki (FI), Université Paris 8 (FR)
Openalex Percentile: Top 3%
Political Theory and Influence
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