Meta-Originary Ontology 3.9.2: YUAN, Generative Hypostasis, and the Core Structure of Open Generation / 元本论 3.9.2:厵、生成位格与开放生成的核心结构

Meta-Originary Ontology (MOO) 3.9.2 reconstructs the theory around a stricter core boundary. Its starting postulate is one and only one Meta-Origin, the single underlying source of existence. The version introduces YUAN (厵) as a reserved theoretical term for the non-derived source-status of the Meta-Origin. YUAN is not an acronym. The capitalization distinguishes this technical token from ordinary source, origin, and the pinyin Yuan. The Meta-Origin is YUAN; YUAN is not a node, not the first member of a derived network, and not an object to which categories created only after derivation may automatically be applied.《元本论 3.9.2》围绕一个更严格的核心边界重构元本论。其起始公设是:有且只有一个元本,作为存在的单一本源。本版本引入 YUAN(厵)作为保留理论术语,用于表示元本的非派生源地位。YUAN 不是首字母缩写;全大写用于把这一技术符号与普通的 source、origin 以及“源”的拼音 Yuan 区分开来。元本为厵;厵不是节点,不是派生网络的第一个成员,也不是一个可以自动承受派生后才产生之范畴的对象。From this source boundary, the theory develops structural openness, open generation, the dynamical duality of persistence and curiosity, generative self-differentiation, same-source continuity, load-bearing difference, generative hypostasis, the currently named modes Goddy/Prome/Eagor, non-cancellable generative history, a candidate account of ontological time, and good as a relational evaluation of sustainable generativity. The version further separates the Meta-Origin from Goddy: Goddy is a derived whole-integrative hypostatic mode, whereas the Meta-Origin as YUAN is non-derived. Goddy, Prome, and Eagor are retained as the three currently identified generative modes, but their final minimality and exhaustiveness remain open.从这一厵边界出发,理论展开结构开放、开放生成、存续与好奇心的动力二元、生成性异化、同源连续、承重差异、生成位格、当前命名的 Goddy/Prome/Eagor 三种模式、不可取消的生成史、候选本体时间,以及作为可持续生成性之关系评价的善。本版本进一步把元本与 Goddy 明确分开:Goddy 是派生的整体—整合型生成位格模式,而作为 YUAN 的元本是非派生的。Goddy、Prome、Eagor 保留为当前识别出的三种生成模式,但其最终最小性与穷尽性继续开放。A further revision concerns the Stasis Paradox. Version 3.9.2 no longer makes any form of existence depend on prior realized difference. It states instead that absolute undifferentiated stasis yields no distinguishable realized unfolding. A first realized difference is therefore a condition for generative history to begin, not a condition for the Meta-Origin to exist. Candidate ontological time likewise begins only where realized dependency and generative history become applicable; YUAN itself is not assigned a temporal coordinate inside the derived order.静止悖论也得到进一步收窄。3.9.2 不再把任何意义上的“存在”建立在已经发生的差异之上,而只主张:绝对未分化静止不会产生可区分的已实现展开。因此,第一次已实现差异是生成史开始的条件,而不是元本存在的条件。候选本体时间同样只在已实现依赖与生成史开始适用之处出现;厵本身不被赋予派生秩序内部的时间坐标。