“I’m Viscous Lake”: Hydrofeminism, Traumatic Permeability, and Drowning Language in Eimear McBride’s A Girl is a Half-Formed Thing

Recent hydrofeminist theory celebrates water as a medium of relationality and generative becoming. This article argues that Eimear McBride’s A Girl Is a Half-Formed Thing (2013) exposes the traumatic underside of such fluidity. Drawing on Astrida Neimanis’s “bodies of water,” it shows how the novel accepts that bodies are porous and joined through water, yet draws the opposite conclusion: under illness, sexual violence, and Catholic patriarchal discipline, permeability becomes not connection but invasion, vulnerability, and loss. This article follows water through gestational intimacy, Catholic shame and failed baptism, and a fragmented prose that produces what may be called a “drowning language.” It further argues that McBride rewrites the transcendental water of W. B. Yeats, collapsing the Celtic Otherworld inward into the traumatized body. Bodily openness, far from guaranteeing relation, becomes the channel of harm, yielding a more ambivalent account of permeability than hydrofeminism has allowed.

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Publication Details

Journal
Critique Studies in Contemporary Fiction
Published
2026-09-01
DOI
https://doi.org/10.1080/00111619.2026.2726818
Primary Topic
Irish and British Studies
Type
article
Field-Weighted Citation Impact
0.00

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article

“I’m Viscous Lake”: Hydrofeminism, Traumatic Permeability, and Drowning Language in Eimear McBride’s A Girl is a Half-Formed Thing

Shaohua Chang
Critique Studies in Contemporary Fiction
Irish and British Studies
article

“I’m Viscous Lake”: Hydrofeminism, Traumatic Permeability, and Drowning Language in Eimear McBride’s A Girl is a Half-Formed Thing

Shaohua Chang
article en

Abstract

Recent hydrofeminist theory celebrates water as a medium of relationality and generative becoming. This article argues that Eimear McBride’s A Girl Is a Half-Formed Thing (2013) exposes the traumatic underside of such fluidity. Drawing on Astrida Neimanis’s “bodies of water,” it shows how the novel accepts that bodies are porous and joined through water, yet draws the opposite conclusion: under illness, sexual violence, and Catholic patriarchal discipline, permeability becomes not connection but invasion, vulnerability, and loss. This article follows water through gestational intimacy, Catholic shame and failed baptism, and a fragmented prose that produces what may be called a “drowning language.” It further argues that McBride rewrites the transcendental water of W. B. Yeats, collapsing the Celtic Otherworld inward into the traumatized body. Bodily openness, far from guaranteeing relation, becomes the channel of harm, yielding a more ambivalent account of permeability than hydrofeminism has allowed.

Critique Studies in Contemporary Fiction
Beijing Language and Culture University (CN)
China Scholarship Council
Gender equality
Openalex Percentile: Top 5%
Irish and British Studies
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