Recovering kairos in education: Cultivating ‘timeless time’ through ritualized aesthetic experience

In an educational landscape governed by acceleration and efficiency — concepts driven by measurable time (chronos) — this paper argues for recovering kairos: moments of heightened presence and transformative significance. Drawing on Dewey, Bergson, Gadamer, Ricoeur, and Augustine, I develop a framework linking kairos to formative education through aesthetic experience. My argument is threefold. First, works of art are trans-temporal: vestiges of the past, encountered in the present, thresholds to future possibility. Second, this trans-temporality makes aesthetic encounters uniquely suited to induce kairotic moments. Third, such moments paradoxically require extended chronological engagement — what I call ‘fertile chronos.’ I offer Re-presencing, a pedagogical approach involving slow looking and ritualized return to artworks across expanded time horizons. A phenomenological study with emerging adults illustrates the framework: participants described existential reorientation, relational connection, and recovered vitality. Slow, ritualized aesthetic encounters are not luxuries but necessities for cultivating ethical, imaginative, and relational ways of being.

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Publication Details

Journal
Ethics and Education
Published
2026-09-01
DOI
https://doi.org/10.1080/17449642.2026.2715684
Primary Topic
Phenomenology and Existential Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Recovering kairos in education: Cultivating ‘timeless time’ through ritualized aesthetic experience

Rebecca Taylor
Ethics and Education
Phenomenology and Existential Philosophy
article

Recovering kairos in education: Cultivating ‘timeless time’ through ritualized aesthetic experience

Rebecca Taylor
article en

Abstract

In an educational landscape governed by acceleration and efficiency — concepts driven by measurable time (chronos) — this paper argues for recovering kairos: moments of heightened presence and transformative significance. Drawing on Dewey, Bergson, Gadamer, Ricoeur, and Augustine, I develop a framework linking kairos to formative education through aesthetic experience. My argument is threefold. First, works of art are trans-temporal: vestiges of the past, encountered in the present, thresholds to future possibility. Second, this trans-temporality makes aesthetic encounters uniquely suited to induce kairotic moments. Third, such moments paradoxically require extended chronological engagement — what I call ‘fertile chronos.’ I offer Re-presencing, a pedagogical approach involving slow looking and ritualized return to artworks across expanded time horizons. A phenomenological study with emerging adults illustrates the framework: participants described existential reorientation, relational connection, and recovered vitality. Slow, ritualized aesthetic encounters are not luxuries but necessities for cultivating ethical, imaginative, and relational ways of being.

Ethics and Education
Columbia University (US)
Quality Education
Openalex Percentile: Top 7%
Phenomenology and Existential Philosophy
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