Intervals of Void: Japanese Spatial-Temporal Concepts in the Architecture of Ryūe Nishizawa

This paper examines the transformation of the concept of void in the architecture of Ryūe Nishizawa through the concepts of ma and utsu in Japanese spatial discourse. While ma has often been understood as an interval or a relational condition connecting time and space, this study examines utsu as a condition of emptiness understood not as absence but as an environmental and perceptual substance. The paper traces the philosophical development of ma through twentieth-century Japanese thought and Arata Isozaki’s 1978 exhibition Ma: Space-Time in Japan, then examines the 2024–2025 revival of the Ma exhibitions in Tabriz and Tehran, focusing on Nishizawa’s installations and their interpretations of utsu, utsuroi, utsuwa, and utsushi—void, transience, receptivity, and transference. It also considers niwa as an architectural archetype through which ma and utsu can be understood spatially. Through analysis of the Teshima Art Museum, Fukita Pavilion, Moriyama House, and Shishi-Iwa House No. 3, the paper interprets utsu as an active condition of spatial experience.

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Publication Details

Journal
Architectural Theory Review
Published
2026-08-28
DOI
https://doi.org/10.1080/13264826.2026.2714151
Primary Topic
Japanese History and Culture
Type
article
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Intervals of Void: Japanese Spatial-Temporal Concepts in the Architecture of Ryūe Nishizawa

Elham Andaroodi
Architectural Theory Review
Japanese History and Culture
article

Intervals of Void: Japanese Spatial-Temporal Concepts in the Architecture of Ryūe Nishizawa

Elham Andaroodi
article en

Abstract

This paper examines the transformation of the concept of void in the architecture of Ryūe Nishizawa through the concepts of ma and utsu in Japanese spatial discourse. While ma has often been understood as an interval or a relational condition connecting time and space, this study examines utsu as a condition of emptiness understood not as absence but as an environmental and perceptual substance. The paper traces the philosophical development of ma through twentieth-century Japanese thought and Arata Isozaki’s 1978 exhibition Ma: Space-Time in Japan, then examines the 2024–2025 revival of the Ma exhibitions in Tabriz and Tehran, focusing on Nishizawa’s installations and their interpretations of utsu, utsuroi, utsuwa, and utsushi—void, transience, receptivity, and transference. It also considers niwa as an architectural archetype through which ma and utsu can be understood spatially. Through analysis of the Teshima Art Museum, Fukita Pavilion, Moriyama House, and Shishi-Iwa House No. 3, the paper interprets utsu as an active condition of spatial experience.

Architectural Theory Review
University of Tehran (IR)
Sustainable cities and communities
Openalex Percentile: Top 2%
Japanese History and Culture
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