The Good, the Bad, and the Curvilinear. Revisiting the Relationship Between Religiosity and Delinquency

The delinquency-reducing function of religiosity is a repeatedly found pattern in criminology. We test a curvilinear alternative, hypothesizing that religiosity and delinquency are negatively related only up to a moderate level of religiosity, after which the relationship reverses. We outline two explanations for this pattern: the religious-ideology and the loss-of-privileges perspective. Using data from over 45,000 adolescents in Germany collected across six surveys (2013–2024), we examine how three dimensions of religiosity (religious importance, religious attendance, praying) are associated with three types of delinquency. Results reveal a curvilinear relationship between religiosity and violent offenses. For substance use, religiosity remains protective, but this effect weakens at higher levels of religiosity. The link between religiosity and property offenses is also nonlinear, including U-shaped relationships and diminishing protective effects. Subgroup analyses show clearer Christian patterns and more complex Muslim associations, highlighting the need for greater attention to highly religious individuals in criminological research.

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Publication Details

Journal
Justice Quarterly
Published
2026-08-21
DOI
https://doi.org/10.1080/07418825.2026.2719018
Primary Topic
Religion, Spirituality, and Psychology
Type
article
Field-Weighted Citation Impact
0.00

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article

The Good, the Bad, and the Curvilinear. Revisiting the Relationship Between Religiosity and Delinquency

Jan-Philip Steinmann, Miriam Kiene
Justice Quarterly
Religion, Spirituality, and Psychology
article

The Good, the Bad, and the Curvilinear. Revisiting the Relationship Between Religiosity and Delinquency

Jan-Philip Steinmann, Miriam Kiene
article en

Abstract

The delinquency-reducing function of religiosity is a repeatedly found pattern in criminology. We test a curvilinear alternative, hypothesizing that religiosity and delinquency are negatively related only up to a moderate level of religiosity, after which the relationship reverses. We outline two explanations for this pattern: the religious-ideology and the loss-of-privileges perspective. Using data from over 45,000 adolescents in Germany collected across six surveys (2013–2024), we examine how three dimensions of religiosity (religious importance, religious attendance, praying) are associated with three types of delinquency. Results reveal a curvilinear relationship between religiosity and violent offenses. For substance use, religiosity remains protective, but this effect weakens at higher levels of religiosity. The link between religiosity and property offenses is also nonlinear, including U-shaped relationships and diminishing protective effects. Subgroup analyses show clearer Christian patterns and more complex Muslim associations, highlighting the need for greater attention to highly religious individuals in criminological research.

Justice Quarterly
Criminological Research Institute of Lower Saxony (DE)
Niedersächsische Ministerium für Wissenschaft und Kultur, Deutsche Forschungsgemeinschaft
Peace, Justice and strong institutions
Openalex Percentile: Top 6%
Religion, Spirituality, and Psychology
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