Embodied Healing Beyond Dualism: A Taiwanese Spiritual Group’s Take on Health and Disease

Modern healthcare systems, grounded in the logic of Western natural science, compartmentalize the mind and body, thereby privileging physical phenomena while excluding non-scientific or metaphysical understandings of illness. Within this context, Taiwan’s flourishing body–mind–spirit movements represent an important counter-discourse that challenges biomedical reductionism by reasserting the unity of corporeal and spiritual. Drawing on ethnographic research of the contemporary Taiwanese spiritual organization GW (pseudonym), this study examines how its teachings and practices articulate an alternative ontology of illness and healing. GW interprets certain ailments as manifestations of karmic or spiritual disturbances, and advocates meditative discipline, and bodily training as a means of restoring balance. The group’s framework situates the body not as a passive object of treatment but as an active site of transformation, reviving the Chinese tradition of self-cultivation. The analysis argues that GW exemplifies a modern revival of the tradition of self-cultivation within a scientifically oriented society.

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Publication Details

Journal
Religions
Published
2026-08-18
DOI
https://doi.org/10.3390/rel17080980
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
0.00
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article

Embodied Healing Beyond Dualism: A Taiwanese Spiritual Group’s Take on Health and Disease

Wei-Hsian Chi, Tien-Sheng Pan
Religions
Religious Studies and Spiritual Practices
article

Embodied Healing Beyond Dualism: A Taiwanese Spiritual Group’s Take on Health and Disease

Wei-Hsian Chi, Tien-Sheng Pan
article en

Abstract

Modern healthcare systems, grounded in the logic of Western natural science, compartmentalize the mind and body, thereby privileging physical phenomena while excluding non-scientific or metaphysical understandings of illness. Within this context, Taiwan’s flourishing body–mind–spirit movements represent an important counter-discourse that challenges biomedical reductionism by reasserting the unity of corporeal and spiritual. Drawing on ethnographic research of the contemporary Taiwanese spiritual organization GW (pseudonym), this study examines how its teachings and practices articulate an alternative ontology of illness and healing. GW interprets certain ailments as manifestations of karmic or spiritual disturbances, and advocates meditative discipline, and bodily training as a means of restoring balance. The group’s framework situates the body not as a passive object of treatment but as an active site of transformation, reviving the Chinese tradition of self-cultivation. The analysis argues that GW exemplifies a modern revival of the tradition of self-cultivation within a scientifically oriented society.

ReligionsVol. 17(8)
Institute of Sociology, Academia Sinica (TW), Nanhua University (TW)
Openalex Percentile: Top 1%
Religious Studies and Spiritual Practices
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