Tough Princesses and Girly-Boys: Dresses as Sites of Struggle in Swedish Preschools

In this article, I examine how dresses become sites of struggle in Swedish preschools’ gender equality work. Drawing on semi-structured interviews with 21 preschool teachers and 112 hours of participant observation with a subset of 10 of them, I analyze how dresses become sites where domination, individual resistance, and solidarity shape possibilities for gender subjectification. In some preschools, domination was enacted through fear, ridicule, and parody, policing boys’ proximity to femininity. In others, solidarity revalued and normalized femininity through passive and explicit permission, symbolic reimagining, and expansive invitation, enabling all children to wear dresses. I argue that when individual resistance is sustained through solidarity, meaningful differentiation emerges, making it possible to reshape what becomes socially intelligible as gender through redoing and, at times, undoing gender. Rather than a permanent achievement, meaningful differentiation is a contingent accomplishment sustained by ongoing relations of power.

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Publication Details

Journal
Gender & Society
Published
2026-08-18
DOI
https://doi.org/10.1177/08912432261478142
Primary Topic
Gender Roles and Identity Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Tough Princesses and Girly-Boys: Dresses as Sites of Struggle in Swedish Preschools

Megan Rådesjö
Gender & Society
Gender Roles and Identity Studies
article

Tough Princesses and Girly-Boys: Dresses as Sites of Struggle in Swedish Preschools

Megan Rådesjö
article en

Abstract

In this article, I examine how dresses become sites of struggle in Swedish preschools’ gender equality work. Drawing on semi-structured interviews with 21 preschool teachers and 112 hours of participant observation with a subset of 10 of them, I analyze how dresses become sites where domination, individual resistance, and solidarity shape possibilities for gender subjectification. In some preschools, domination was enacted through fear, ridicule, and parody, policing boys’ proximity to femininity. In others, solidarity revalued and normalized femininity through passive and explicit permission, symbolic reimagining, and expansive invitation, enabling all children to wear dresses. I argue that when individual resistance is sustained through solidarity, meaningful differentiation emerges, making it possible to reshape what becomes socially intelligible as gender through redoing and, at times, undoing gender. Rather than a permanent achievement, meaningful differentiation is a contingent accomplishment sustained by ongoing relations of power.

Gender & Society
University of Gothenburg (SE)
Gender equality
Openalex Percentile: Top 4%
Gender Roles and Identity Studies
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Tough Princesses and Girly-Boys: Dresses as Sites of Struggle in Swedish Preschools — Megan Rådesjö · Gender & Society (2026) | TGRS Research Map | TGRS