Foundations of Change: Archaeology and Community on Rapa Nui (Easter Island), 1955–67

This article argues that archaeology between 1955 and 1967 became a central instrument for reconfiguring Rapa Nui during the mid-twentieth century. Drawing on reports, fieldwork accounts, and institutional correspondence, we show how archaeology was reframed not only as a scientific practice but also as a development strategy closely intertwined with state policies, tourism, and international cultural diplomacy. Restoration projects positioned archaeological heritage as the foundation of a tourism-based economy and a vehicle for identity reclamation, while at the same time disciplining participation by subordinating it to external agendas of nation-building and international prestige. Emerging from colonial constraints, this model relied heavily on Rapa Nui labour and knowledge, producing a distinctive yet ambivalent form of heritage-driven development in the Pacific.

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Publication Details

Journal
Journal of Pacific History
Published
2026-08-17
DOI
https://doi.org/10.1080/00223344.2026.2669499
Primary Topic
Pacific and Southeast Asian Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Foundations of Change: Archaeology and Community on Rapa Nui (Easter Island), 1955–67

Théo Milin, Andrea Seelenfreund
Journal of Pacific History
Pacific and Southeast Asian Studies
article

Foundations of Change: Archaeology and Community on Rapa Nui (Easter Island), 1955–67

Théo Milin, Andrea Seelenfreund
article en

Abstract

This article argues that archaeology between 1955 and 1967 became a central instrument for reconfiguring Rapa Nui during the mid-twentieth century. Drawing on reports, fieldwork accounts, and institutional correspondence, we show how archaeology was reframed not only as a scientific practice but also as a development strategy closely intertwined with state policies, tourism, and international cultural diplomacy. Restoration projects positioned archaeological heritage as the foundation of a tourism-based economy and a vehicle for identity reclamation, while at the same time disciplining participation by subordinating it to external agendas of nation-building and international prestige. Emerging from colonial constraints, this model relied heavily on Rapa Nui labour and knowledge, producing a distinctive yet ambivalent form of heritage-driven development in the Pacific.

Journal of Pacific History
Decent work and economic growth
Openalex Percentile: Top 3%
Pacific and Southeast Asian Studies
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