Karma Theory: Life as Trajectory, Causal Legacy, and Future Choice

Karma Theory begins from a simple view of life: a person moves through the world as a trajectory, but does not merely pass through it. Every interaction changes something—another person, a relationship, an organization, a physical object, an institution, a body of knowledge, or the conditions from which later events unfold. Some changes disappear quickly. Others persist, propagate, branch, combine with later events, and continue to shape future trajectories long after the initiating interaction has ended. This essay develops that intuition through five questions: Where do I come from? Who am I? Where am I going? What will I leave behind? How should I choose? The first four belong to the descriptive core of Karma Theory. They treat the present as an inherited causal state, the self as an evolving trajectory, the future as a probability distribution over reachable paths rather than a predetermined destiny, and a life as a source of causal traces that can outlive the person who produced them. The fifth question is explicitly normative. It connects the framework to a personal philosophy of freedom and happiness: good decisions should, absent sufficient compensating value, avoid unnecessarily and irreversibly shrinking the set of valuable future options. The term karma is used here as a technical and literary name. The framework makes no claim about rebirth, moral reward and punishment, cosmic accounting, or a metaphysical karmic force. Its subject is causal consequence: how completed interactions remain present in what the world has become.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-08-14
DOI
https://doi.org/10.5281/zenodo.21929099
Primary Topic
Indian and Buddhist Studies
Type
article
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article

Karma Theory: Life as Trajectory, Causal Legacy, and Future Choice

Kai Wang
Zenodo (CERN European Organization for Nuclear Research)
Indian and Buddhist Studies
article

Karma Theory: Life as Trajectory, Causal Legacy, and Future Choice

Kai Wang
article en

Abstract

Karma Theory begins from a simple view of life: a person moves through the world as a trajectory, but does not merely pass through it. Every interaction changes something—another person, a relationship, an organization, a physical object, an institution, a body of knowledge, or the conditions from which later events unfold. Some changes disappear quickly. Others persist, propagate, branch, combine with later events, and continue to shape future trajectories long after the initiating interaction has ended. This essay develops that intuition through five questions: Where do I come from? Who am I? Where am I going? What will I leave behind? How should I choose? The first four belong to the descriptive core of Karma Theory. They treat the present as an inherited causal state, the self as an evolving trajectory, the future as a probability distribution over reachable paths rather than a predetermined destiny, and a life as a source of causal traces that can outlive the person who produced them. The fifth question is explicitly normative. It connects the framework to a personal philosophy of freedom and happiness: good decisions should, absent sufficient compensating value, avoid unnecessarily and irreversibly shrinking the set of valuable future options. The term karma is used here as a technical and literary name. The framework makes no claim about rebirth, moral reward and punishment, cosmic accounting, or a metaphysical karmic force. Its subject is causal consequence: how completed interactions remain present in what the world has become.

Zenodo (CERN European Organization for Nuclear Research)
Peace, Justice and strong institutions
Openalex Percentile: Top 1%
Indian and Buddhist Studies
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