Like God in What Terms: Pride as the Will to Occupy the Grounding Position

This essay reads Genesis 3:5 through the distinction between divine grounding and creaturely reception developed in the Gaitan Topology. The serpent’s promise to be “as gods, knowing good and evil” is interpreted not as vague elevation but as an offer to occupy the grounding relation itself. Because no creature can occupy that relation, the promise becomes counterfeit ontology. The essay then asks the question the temptation suppresses: like God in what terms? Drawing together The Serpent, the Self, Eve’s Algorithm, and The Archive and the Now, it argues that flat sight makes this question unaskable and defines pride structurally as the will to occupy the grounding position while remaining, ontologically, a receiver. Pride thus becomes the category error underlying subsequent sin and a disposition capable of propagating without repeated individual seduction.

Authors

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-08-14
DOI
https://doi.org/10.5281/zenodo.21937108
Primary Topic
Biblical Studies and Interpretation
Type
preprint
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Like God in What Terms: Pride as the Will to Occupy the Grounding Position

Oscar Gaitan
Zenodo (CERN European Organization for Nuclear Research)
Biblical Studies and Interpretation
preprint

Like God in What Terms: Pride as the Will to Occupy the Grounding Position

Oscar Gaitan
preprint en

Abstract

This essay reads Genesis 3:5 through the distinction between divine grounding and creaturely reception developed in the Gaitan Topology. The serpent’s promise to be “as gods, knowing good and evil” is interpreted not as vague elevation but as an offer to occupy the grounding relation itself. Because no creature can occupy that relation, the promise becomes counterfeit ontology. The essay then asks the question the temptation suppresses: like God in what terms? Drawing together The Serpent, the Self, Eve’s Algorithm, and The Archive and the Now, it argues that flat sight makes this question unaskable and defines pride structurally as the will to occupy the grounding position while remaining, ontologically, a receiver. Pride thus becomes the category error underlying subsequent sin and a disposition capable of propagating without repeated individual seduction.

Zenodo (CERN European Organization for Nuclear Research)
Peace, Justice and strong institutions, Gender equality
Biblical Studies and Interpretation
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