On Wittgenstein and on Genocide

My essay draws attention to several little-known texts by Wittgenstein in which he addresses the processes which may precede a genocide. I seek to demonstrate that Wittgenstein’s thought contains resources that may be drawn on in confronting such ethical and political problems, and more specifically, in addressing issues that arise in relation to the Israeli–Palestinian conflict. The resources I locate in Wittgenstein’s work include techniques for shifting attitudes and for redirecting attention, for unsettling interlocutors from their complacency and for leading them to transform their ways of seeing the problems they confront. In this connection, I reflect on the ethical and political efficacy of experiences of the uncanny. I also find in Wittgenstein the suggestion that moral philosophy calls for a mode of engagement which is essentially first-personal, and refuses to separate the biographical from the philosophical. In order to put this suggestion to the test, the essay is written in the idiom of autotheory.