A Changing Legal World: Christianity and Extraterritoriality in a Sichuan Courtroom (1810–1911)

This article examines the juridical interactions between Christian congregations and local communities in late Qing Sichuan by tracing how extraterritoriality operated in everyday judicial practice. Moving beyond accounts centered on anti-Christian violence, it analyzes how Chinese converts, non-Christian litigants, Western missionaries, and Qing officials navigated the uncertainties that imperial encroachment brought to local adjudication. Drawing on county-level judicial cases, imperial documents, local gazetteers, and missionary accounts, the study shows how Chinese Christians learned to mobilize missionary-backed extraterritorial leverage to circumvent routine barriers to legal access, while non-Christians and local elites developed strategic countermeasures to cope with foreign interference. Rather than treating extraterritoriality solely as a colonial imposition, the article argues that it became embedded as an additional, treaty-produced dimension of judicial operation in local society. By foregrounding the agency of multiple social actors, this study offers a nuanced account of how extraterritoriality reshaped late Qing local justice.

Authors

Institutions

Publication Details

Journal
Modern China
Published
2026-07-30
DOI
https://doi.org/10.1177/00977004261449192
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

A Changing Legal World: Christianity and Extraterritoriality in a Sichuan Courtroom (1810–1911)

Yuan Tian
Modern China
Chinese history and philosophy
article

A Changing Legal World: Christianity and Extraterritoriality in a Sichuan Courtroom (1810–1911)

Yuan Tian
article en

Abstract

This article examines the juridical interactions between Christian congregations and local communities in late Qing Sichuan by tracing how extraterritoriality operated in everyday judicial practice. Moving beyond accounts centered on anti-Christian violence, it analyzes how Chinese converts, non-Christian litigants, Western missionaries, and Qing officials navigated the uncertainties that imperial encroachment brought to local adjudication. Drawing on county-level judicial cases, imperial documents, local gazetteers, and missionary accounts, the study shows how Chinese Christians learned to mobilize missionary-backed extraterritorial leverage to circumvent routine barriers to legal access, while non-Christians and local elites developed strategic countermeasures to cope with foreign interference. Rather than treating extraterritoriality solely as a colonial imposition, the article argues that it became embedded as an additional, treaty-produced dimension of judicial operation in local society. By foregrounding the agency of multiple social actors, this study offers a nuanced account of how extraterritoriality reshaped late Qing local justice.

Modern China
National University of Singapore (SG)
Peace, Justice and strong institutions
Openalex Percentile: Top 4%
Chinese history and philosophy
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.