Manufacturing the national ‘we’: constitutive opposition and phantasmatic violence through Yeşilçam’s ‘Russian type’ (1968–1971)

This article analyses Russian characters across three Turkish historical adventure and war-drama films: Kafkas Kartalı (1968), Osmanlı Kartalı (1969), and Kaf Dağını Terk Edenler (1971). Through comparative scene analysis, it argues that the ‘Russian type’ functions as a constitutive opposition that stabilises a national ‘we’ by granting the Turkish side ethical primacy. It traces three operations: legality-based legitimation drifting into phantasmatic violence, resistance through mimicry and appropriation of authority’s signs, and closure reallocating moral value through gendered incorporation and communal survival. Drawing on Hall, Bhabha, Žižek, and Spivak, it situates these patterns within Türkiye’s 1965–1976 conjuncture as compensatory victory fantasy.

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Publication Details

Journal
National Identities
Published
2026-07-30
DOI
https://doi.org/10.1080/14608944.2026.2702966
Primary Topic
Communism, Protests, Social Movements
Type
article
Field-Weighted Citation Impact
0.00
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article

Manufacturing the national ‘we’: constitutive opposition and phantasmatic violence through Yeşilçam’s ‘Russian type’ (1968–1971)

Mehmet Arslantepe
National Identities
Communism, Protests, Social Movements
article

Manufacturing the national ‘we’: constitutive opposition and phantasmatic violence through Yeşilçam’s ‘Russian type’ (1968–1971)

Mehmet Arslantepe
article en

Abstract

This article analyses Russian characters across three Turkish historical adventure and war-drama films: Kafkas Kartalı (1968), Osmanlı Kartalı (1969), and Kaf Dağını Terk Edenler (1971). Through comparative scene analysis, it argues that the ‘Russian type’ functions as a constitutive opposition that stabilises a national ‘we’ by granting the Turkish side ethical primacy. It traces three operations: legality-based legitimation drifting into phantasmatic violence, resistance through mimicry and appropriation of authority’s signs, and closure reallocating moral value through gendered incorporation and communal survival. Drawing on Hall, Bhabha, Žižek, and Spivak, it situates these patterns within Türkiye’s 1965–1976 conjuncture as compensatory victory fantasy.

National Identities
Kocaeli Üniversitesi (TR)
Gender equality
Openalex Percentile: Top 4%
Communism, Protests, Social Movements
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