Assembling legitimacy, translating Buddhism: Lingshan–Nianhua Bay and destination formation in contemporary China

This article examines how Lingshan–Nianhua Bay in Wuxi (无锡) became a powerful tourism formation in contemporary China through the sequential assembly and translation of Buddhist-coded authority rather than simple religious commodification. It first shows how a late-20th-century sacred-coded landscape, built around a historical temple site but lacking the continuous pilgrimage status of canonical Buddhist mountains, acquired and renewed public credibility through symbolic naming, monumentality, forum diplomacy, United Nations-framed Buddhist event-making, transregional Buddhist authority, expert validation, 5A recognition and repeated embodied visitation. It then traces how this authority was recoded, under regulations restricting overt religious commercialisation, into tourism infrastructure spanning leisure, hospitality, philanthropy, planning expertise and project replication. Drawing on long-term observation, recorded conversations, fieldnotes and policy, corporate, charitable and media documents, the article argues that destination-making in contemporary China depends on the culturally governed translation of religious authority into politically admissible and economically extensible forms.

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Publication Details

Journal
Tourist Studies
Published
2026-07-26
DOI
https://doi.org/10.1177/14687976261471584
Primary Topic
Religious Tourism and Spaces
Type
article
Field-Weighted Citation Impact
0.00
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article

Assembling legitimacy, translating Buddhism: Lingshan–Nianhua Bay and destination formation in contemporary China

Yichao Du
Tourist Studies
Religious Tourism and Spaces
article

Assembling legitimacy, translating Buddhism: Lingshan–Nianhua Bay and destination formation in contemporary China

Yichao Du
article en

Abstract

This article examines how Lingshan–Nianhua Bay in Wuxi (无锡) became a powerful tourism formation in contemporary China through the sequential assembly and translation of Buddhist-coded authority rather than simple religious commodification. It first shows how a late-20th-century sacred-coded landscape, built around a historical temple site but lacking the continuous pilgrimage status of canonical Buddhist mountains, acquired and renewed public credibility through symbolic naming, monumentality, forum diplomacy, United Nations-framed Buddhist event-making, transregional Buddhist authority, expert validation, 5A recognition and repeated embodied visitation. It then traces how this authority was recoded, under regulations restricting overt religious commercialisation, into tourism infrastructure spanning leisure, hospitality, philanthropy, planning expertise and project replication. Drawing on long-term observation, recorded conversations, fieldnotes and policy, corporate, charitable and media documents, the article argues that destination-making in contemporary China depends on the culturally governed translation of religious authority into politically admissible and economically extensible forms.

Tourist Studies
University College London (GB)
Decent work and economic growth
Openalex Percentile: Top 3%
Religious Tourism and Spaces
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Assembling legitimacy, translating Buddhism: Lingshan–Nianhua Bay and destination formation in contemporary China — Yichao Du · Tourist Studies (2026) | TGRS Research Map | TGRS