Flexible Counterparts

ABSTRACT Counterpart theories are powerful thanks to their flexibility: counterpart relations are not symmetrical or transitive, and one can apply more than one counterpart relation to one object. This is used to analyze metaphysical puzzles, but it also gives rise to an objection: this flexibility forces one to deny that the phenomena analyzed using counterpart theories are profound. While the extant literature discusses this worry only briefly, I offer novel ways to construe the problem. In particular, counterpart theories undermine metaphysical presuppositions in other discussions, including debates about responsibility or the moral status of embryos. I show that, rather than undermining counterpart theories, this merely forces their defenders to choose between two alternatives: either they argue that this flexibility is in fact a strength and puts the focus in these debates back on what truly matters, or they formulate less flexible versions of counterpart theories. I offer elaborations of both options.

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Publication Details

Journal
Analytic Philosophy
Published
2026-07-27
DOI
https://doi.org/10.1111/phib.70022
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Flexible Counterparts

Florian Gatignon
Analytic Philosophy
Philosophical Ethics and Theory
article

Flexible Counterparts

Florian Gatignon
article en

Abstract

ABSTRACT Counterpart theories are powerful thanks to their flexibility: counterpart relations are not symmetrical or transitive, and one can apply more than one counterpart relation to one object. This is used to analyze metaphysical puzzles, but it also gives rise to an objection: this flexibility forces one to deny that the phenomena analyzed using counterpart theories are profound. While the extant literature discusses this worry only briefly, I offer novel ways to construe the problem. In particular, counterpart theories undermine metaphysical presuppositions in other discussions, including debates about responsibility or the moral status of embryos. I show that, rather than undermining counterpart theories, this merely forces their defenders to choose between two alternatives: either they argue that this flexibility is in fact a strength and puts the focus in these debates back on what truly matters, or they formulate less flexible versions of counterpart theories. I offer elaborations of both options.

Analytic Philosophy
University of Geneva (CH)
Peace, Justice and strong institutions
Openalex Percentile: Top 2%
Philosophical Ethics and Theory
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