The Qur'anic Framework of Prayer: A Comprehensive Internal Derivation of the Five Daily Ṣalāt

The Qur'anic Framework of Prayer: A Comprehensive Internal Derivation of the Five Daily Ṣalāt Description This study presents a systematic, internal textual derivation of the five daily obligatory prayers (ṣalāt) exclusively from the Qur'an. Addressing long-standing debates between traditional exegesis and "Qur'an-only" perspectives, the paper demonstrates that the five-prayer framework—Maghrib, ‘Ishā’, Fajr, Ẓuhr, and ‘Aṣr—is fully derivable without reliance on ḥadīth or external sources. By establishing the core Qur'anic principle that the Islamic day commences at sunset, the paper constructs a chronological sequence beginning with Maghrib. Through this sequential model, Fajr emerges mathematically as the third of five prayers, identifying it directly as the "middle prayer" (al-ṣalāt al-wusṭā) commanded in Q. 2:238. This conclusion is further reinforced by Fajr’s unique Qur'anic description as "ever witnessed" (Q. 17:78) and the text's broader emphasis on night worship. The research also delineates temporal boundaries, establishes a textual hierarchy among the prayers based on frequency and nature of emphasis, and distinguishes obligatory ‘Ishā’ from the voluntary night vigil (Tahajjud). Brief Extracts of Contents Explicit Naming of Four Prayers (Section 2): "From these two verses alone [Q. 30:18 and Q. 24:58], four prayers are explicitly named: Ẓuhr, ‘Aṣr, Fajr, and ‘Ishā’. The fifth prayer, Maghrib, is not directly named but can be deduced from other verses that describe the boundaries of the day." Temporal Boundaries and Flexibility (Section 3.4): "Among the five prayers, Maghrib is the only one that has both a definite starting time (sunset) and a definite ending time (full darkness) explicitly derivable from the Qur’an... This variance in the revealed descriptions is itself a sign... encouraging us to extend our prayers when we have flexibility, but Maghrib, being short, must be performed promptly within its narrow window." Fajr as the Middle Prayer (Section 7.2 & 7.5): "In any sequence of five items, the middle (third) item is the one that has two items before it and two after it. In the above order [starting at sunset], the third prayer is Fajr. Thus, purely from the order derived from the Qur’an, Fajr is the middle prayer." Hierarchy of Emphasis (Section 8): "This hierarchy – Fajr, then ‘Aṣr, then ‘Ishā’, then Ẓuhr, then Maghrib – reflects the degree of Qur’anic emphasis and serves as a guide for prioritizing these acts of worship."

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-07-25
DOI
https://doi.org/10.5281/zenodo.21544730
Primary Topic
Islamic Studies and History
Type
preprint
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preprint

The Qur'anic Framework of Prayer: A Comprehensive Internal Derivation of the Five Daily Ṣalāt

Yasir Arafat Maassoom
Zenodo (CERN European Organization for Nuclear Research)
Islamic Studies and History
preprint

The Qur'anic Framework of Prayer: A Comprehensive Internal Derivation of the Five Daily Ṣalāt

Yasir Arafat Maassoom
preprint en

Abstract

The Qur'anic Framework of Prayer: A Comprehensive Internal Derivation of the Five Daily Ṣalāt Description This study presents a systematic, internal textual derivation of the five daily obligatory prayers (ṣalāt) exclusively from the Qur'an. Addressing long-standing debates between traditional exegesis and "Qur'an-only" perspectives, the paper demonstrates that the five-prayer framework—Maghrib, ‘Ishā’, Fajr, Ẓuhr, and ‘Aṣr—is fully derivable without reliance on ḥadīth or external sources. By establishing the core Qur'anic principle that the Islamic day commences at sunset, the paper constructs a chronological sequence beginning with Maghrib. Through this sequential model, Fajr emerges mathematically as the third of five prayers, identifying it directly as the "middle prayer" (al-ṣalāt al-wusṭā) commanded in Q. 2:238. This conclusion is further reinforced by Fajr’s unique Qur'anic description as "ever witnessed" (Q. 17:78) and the text's broader emphasis on night worship. The research also delineates temporal boundaries, establishes a textual hierarchy among the prayers based on frequency and nature of emphasis, and distinguishes obligatory ‘Ishā’ from the voluntary night vigil (Tahajjud). Brief Extracts of Contents Explicit Naming of Four Prayers (Section 2): "From these two verses alone [Q. 30:18 and Q. 24:58], four prayers are explicitly named: Ẓuhr, ‘Aṣr, Fajr, and ‘Ishā’. The fifth prayer, Maghrib, is not directly named but can be deduced from other verses that describe the boundaries of the day." Temporal Boundaries and Flexibility (Section 3.4): "Among the five prayers, Maghrib is the only one that has both a definite starting time (sunset) and a definite ending time (full darkness) explicitly derivable from the Qur’an... This variance in the revealed descriptions is itself a sign... encouraging us to extend our prayers when we have flexibility, but Maghrib, being short, must be performed promptly within its narrow window." Fajr as the Middle Prayer (Section 7.2 & 7.5): "In any sequence of five items, the middle (third) item is the one that has two items before it and two after it. In the above order [starting at sunset], the third prayer is Fajr. Thus, purely from the order derived from the Qur’an, Fajr is the middle prayer." Hierarchy of Emphasis (Section 8): "This hierarchy – Fajr, then ‘Aṣr, then ‘Ishā’, then Ẓuhr, then Maghrib – reflects the degree of Qur’anic emphasis and serves as a guide for prioritizing these acts of worship."

Zenodo (CERN European Organization for Nuclear Research)
University of Chittagong (BD), University of Science and Technology Chittagong (BD)
Islamic Studies and History
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