An analysis of spiritual capital in religious education with insights from Türkiye

This study clarifies the concept of spiritual capital (SC) and its relevance to Religious Education (RE) by proposing a model that links theory to classroom practice. Using a systematic literature review with PRISMA-guided screening and thematic analysis, forty-three studies were synthesised. The resulting framework, informed by Verter’s typology and Smart’s model, identifies six components of SC: religious knowledge; morality and ethics; religious materials and objects; religious-oriented groups; religious experiences; and religious beliefs and commitments. Situated within Türkiye’s RE ecosystem – formal and university-based RE, Diyanet’s state-regulated non-formal provision, and informal family/community settings – the model explains how SC operates as both an individual and collective resource shaping knowledge, character, belonging, and civic engagement. It specifies actionable levers for educators: cultivating knowledge ecologies and dialogic engagement; ensuring equitable access to materials, spaces, and opportunities for practice; governing group interactions ethically to build trust and cooperation; and designing experiential, reflective pedagogies that scaffold students’ meaning-making. By distinguishing SC from, yet relating it to, religious capital, the study offers conceptual clarity while translating insights into practical guidance for curriculum and teacher education. The framework advances value-based, holistic education in Türkiye and offers a transferable template for comparative contexts.

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Publication Details

Journal
Journal of Beliefs and Values
Published
2026-07-24
DOI
https://doi.org/10.1080/13617672.2026.2701198
Primary Topic
Religious Education and Schools
Type
article
Field-Weighted Citation Impact
0.00
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article

An analysis of spiritual capital in religious education with insights from Türkiye

Salih Tuzer
Journal of Beliefs and Values
Religious Education and Schools
article

An analysis of spiritual capital in religious education with insights from Türkiye

Salih Tuzer
article en

Abstract

This study clarifies the concept of spiritual capital (SC) and its relevance to Religious Education (RE) by proposing a model that links theory to classroom practice. Using a systematic literature review with PRISMA-guided screening and thematic analysis, forty-three studies were synthesised. The resulting framework, informed by Verter’s typology and Smart’s model, identifies six components of SC: religious knowledge; morality and ethics; religious materials and objects; religious-oriented groups; religious experiences; and religious beliefs and commitments. Situated within Türkiye’s RE ecosystem – formal and university-based RE, Diyanet’s state-regulated non-formal provision, and informal family/community settings – the model explains how SC operates as both an individual and collective resource shaping knowledge, character, belonging, and civic engagement. It specifies actionable levers for educators: cultivating knowledge ecologies and dialogic engagement; ensuring equitable access to materials, spaces, and opportunities for practice; governing group interactions ethically to build trust and cooperation; and designing experiential, reflective pedagogies that scaffold students’ meaning-making. By distinguishing SC from, yet relating it to, religious capital, the study offers conceptual clarity while translating insights into practical guidance for curriculum and teacher education. The framework advances value-based, holistic education in Türkiye and offers a transferable template for comparative contexts.

Journal of Beliefs and Values
Dokuz Eylül University (TR)
Openalex Percentile: Top 2%
Religious Education and Schools
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