Flamenco y españolidad en la Argentina de 1936–1959

The discourse on flamenco in Argentina in the period between 1936 and 1959 inevitably identified it with a kind of Spanish essence, even though flamenco is, both in its genesis and in its expressive formulas, a highly localised art, originating in specific southern peninsular territories among certain social sectors. While this identitarian imaginary had been widespread in Spain and abroad since the emergence of flamenco, it is important to observe how it was formulated outside Spain, in a context where there was a large number of Spanish migrants. Drawing on documents from that period—entertainment advertising, newspaper articles, magazines and bulletins from Spanish associations, among others—as well as some testimonies, significant cases of this type of discourse are demonstrated and examined, and the main factors sustaining this imaginary are discussed. The article also analyses how various flamenco performers, and artists in general, expressed resistance to it. This resistance was expressed not in terms that referred conventionally or directly to a political consciousness or to a patrimonial claim of flamenco as an Andalusian cultural expression, but in the hidden language of the emotional community of flamencos.

Authors

Institutions

Publication Details

Journal
Hispanic Research Journal
Published
2026-07-24
DOI
https://doi.org/10.1080/14682737.2026.2696128
Primary Topic
Spanish Literature and Culture Studies
Type
article
Field-Weighted Citation Impact
0.00

Funders

Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Flamenco y españolidad en la Argentina de 1936–1959

Fernando C. Ruiz-Morales
Hispanic Research Journal
Spanish Literature and Culture Studies
article

Flamenco y españolidad en la Argentina de 1936–1959

Fernando C. Ruiz-Morales
article en

Abstract

The discourse on flamenco in Argentina in the period between 1936 and 1959 inevitably identified it with a kind of Spanish essence, even though flamenco is, both in its genesis and in its expressive formulas, a highly localised art, originating in specific southern peninsular territories among certain social sectors. While this identitarian imaginary had been widespread in Spain and abroad since the emergence of flamenco, it is important to observe how it was formulated outside Spain, in a context where there was a large number of Spanish migrants. Drawing on documents from that period—entertainment advertising, newspaper articles, magazines and bulletins from Spanish associations, among others—as well as some testimonies, significant cases of this type of discourse are demonstrated and examined, and the main factors sustaining this imaginary are discussed. The article also analyses how various flamenco performers, and artists in general, expressed resistance to it. This resistance was expressed not in terms that referred conventionally or directly to a political consciousness or to a patrimonial claim of flamenco as an Andalusian cultural expression, but in the hidden language of the emotional community of flamencos.

Hispanic Research Journal
Universidad Pablo de Olavide (ES)
Junta de Andalucía
Reduced inequalities
Openalex Percentile: Top 2%
Spanish Literature and Culture Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.