Political Competition, Literary Contest, and Reception of the Palace Style: Xu Ling’s Criticism of Wei Shou’s Poetry

This study re-examines the literary rivalry between Xu Ling 徐陵 (507–583) of Liang and Wei Shou 魏收 (507–572) of Northern Qi through a political lens. Analyzing Wei’s “A Beautiful Woman” (Meinü pian 美女篇) poems alongside southern counterparts, it argues that Wei deliberately embraced classical allegorism and didacticism to construct Northern cultural legitimacy, contrasting with Xu Ling’s ornate palace-style aesthetics. While Xu’s dismissal of Wei’s anthology reflected southern literary supremacy, Wei’s works embodied a strategic northern archaism that prioritized political utility over aesthetic refinement. The paper further contextualizes this conflict within broader North–South diplomatic tensions, musical traditions, and Tang historiography’s moral judgment of Wei Shou. Ultimately, it reveals how the northern political agenda, literary culture, and the contemporary reflection of the southern poetic style influenced Wei Shou’s study of the southern palace-style poetry.

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Publication Details

Journal
Culture
Published
2026-07-23
DOI
https://doi.org/10.3390/culture2030019
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Political Competition, Literary Contest, and Reception of the Palace Style: Xu Ling’s Criticism of Wei Shou’s Poetry

Chao Ling
Culture
Chinese history and philosophy
article

Political Competition, Literary Contest, and Reception of the Palace Style: Xu Ling’s Criticism of Wei Shou’s Poetry

Chao Ling
article en

Abstract

This study re-examines the literary rivalry between Xu Ling 徐陵 (507–583) of Liang and Wei Shou 魏收 (507–572) of Northern Qi through a political lens. Analyzing Wei’s “A Beautiful Woman” (Meinü pian 美女篇) poems alongside southern counterparts, it argues that Wei deliberately embraced classical allegorism and didacticism to construct Northern cultural legitimacy, contrasting with Xu Ling’s ornate palace-style aesthetics. While Xu’s dismissal of Wei’s anthology reflected southern literary supremacy, Wei’s works embodied a strategic northern archaism that prioritized political utility over aesthetic refinement. The paper further contextualizes this conflict within broader North–South diplomatic tensions, musical traditions, and Tang historiography’s moral judgment of Wei Shou. Ultimately, it reveals how the northern political agenda, literary culture, and the contemporary reflection of the southern poetic style influenced Wei Shou’s study of the southern palace-style poetry.

CultureVol. 2(3)
Chinese University of Hong Kong (HK)
Gender equality
Openalex Percentile: Top 4%
Chinese history and philosophy
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