Livelihood as Anti-Caste Praxis in the Prathyaksha Raksha Daiva Sabha Movement

Caste is a system rooted in unequal material relations, legitimised by the Brahmanical ideology of inherent difference. Recognising the material embeddedness of caste underscores the importance of intervening in caste-based land–labour relations to advance anti-caste politics. This article analyses the cultural texts of Prathyaksha Raksha Daiva Sabha (PRDS), a Dalit movement that emerged in early twentieth-century Kerala, to foreground livelihood as a critical mode of anti-caste resistance. PRDS’s strategies towards the reclamation of Dalit labour as well as the creation of autonomous colonies for formerly enslaved Dalits possess anti-caste potential, because they not only challenge caste-based exploitative relations but also act against the Brahmanical paradigm that dismisses questions of Dalit community sustenance. By examining these livelihood practices, the article centres materiality as a crucial terrain of anti-caste politics and liberation.

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Publication Details

Journal
South Asia Research
Published
2026-07-22
DOI
https://doi.org/10.1177/02627280261468298
Primary Topic
Social and Economic Development in India
Type
article
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article

Livelihood as Anti-Caste Praxis in the Prathyaksha Raksha Daiva Sabha Movement

Sephora Jose
South Asia Research
Social and Economic Development in India
article

Livelihood as Anti-Caste Praxis in the Prathyaksha Raksha Daiva Sabha Movement

Sephora Jose
article en

Abstract

Caste is a system rooted in unequal material relations, legitimised by the Brahmanical ideology of inherent difference. Recognising the material embeddedness of caste underscores the importance of intervening in caste-based land–labour relations to advance anti-caste politics. This article analyses the cultural texts of Prathyaksha Raksha Daiva Sabha (PRDS), a Dalit movement that emerged in early twentieth-century Kerala, to foreground livelihood as a critical mode of anti-caste resistance. PRDS’s strategies towards the reclamation of Dalit labour as well as the creation of autonomous colonies for formerly enslaved Dalits possess anti-caste potential, because they not only challenge caste-based exploitative relations but also act against the Brahmanical paradigm that dismisses questions of Dalit community sustenance. By examining these livelihood practices, the article centres materiality as a crucial terrain of anti-caste politics and liberation.

South Asia Research
Indian Institute of Technology Kanpur (IN)
Decent work and economic growth
Openalex Percentile: Top 3%
Social and Economic Development in India
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Livelihood as Anti-Caste Praxis in the Prathyaksha Raksha Daiva Sabha Movement — Sephora Jose · South Asia Research (2026) | TGRS Research Map | TGRS