Emotional Third Places: Creating Community in an Era of Increasing Exclusion

Conventional third places have declined among marginalized communities, yet what takes their place in fostering solidarity has been undertheorized. This article introduces the concept of “emotional third places” to explain how marginalized groups temporarily transform ordinary environments through collective emotional practices. Unlike frameworks emphasizing formal organization or planned resistance, emotional third places emerge through spontaneous gatherings and recurring rituals in spaces never intended for community-building. Drawing on interdisciplinary research, I identify four key mechanisms: formation through collective recognition, boundary maintenance through performative solidarity, dissolution through external pressure, and spatial transformation through collective behavior. By theorizing how collective emotions can reorganize spatial power relations through affective rather than political processes, this framework illuminates community formation across varying physical spaces. As traditional communal spaces become inaccessible to marginalized populations, understanding how these groups foster temporary but significant connections through shared emotional experiences is vital for comprehending social life.

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Publication Details

Journal
Sociological Theory
Published
2026-07-16
DOI
https://doi.org/10.1177/07352751261464116
Primary Topic
Geographies of human-animal interactions
Type
article
Field-Weighted Citation Impact
0.00
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article

Emotional Third Places: Creating Community in an Era of Increasing Exclusion

S. Parsons
Sociological Theory
Geographies of human-animal interactions
article

Emotional Third Places: Creating Community in an Era of Increasing Exclusion

S. Parsons
article en

Abstract

Conventional third places have declined among marginalized communities, yet what takes their place in fostering solidarity has been undertheorized. This article introduces the concept of “emotional third places” to explain how marginalized groups temporarily transform ordinary environments through collective emotional practices. Unlike frameworks emphasizing formal organization or planned resistance, emotional third places emerge through spontaneous gatherings and recurring rituals in spaces never intended for community-building. Drawing on interdisciplinary research, I identify four key mechanisms: formation through collective recognition, boundary maintenance through performative solidarity, dissolution through external pressure, and spatial transformation through collective behavior. By theorizing how collective emotions can reorganize spatial power relations through affective rather than political processes, this framework illuminates community formation across varying physical spaces. As traditional communal spaces become inaccessible to marginalized populations, understanding how these groups foster temporary but significant connections through shared emotional experiences is vital for comprehending social life.

Sociological Theory
Rice University (US)
Reduced inequalities
Openalex Percentile: Top 3%
Geographies of human-animal interactions
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