The Necropolitical Gaze: Sovereignty, Self-Annihilation, and the Ethics of Witnessing in Anuk Arudpragasam’s <i>A Passage North</i>

In postwar Sri Lanka, the erasure of the Liberation Tigers of Tamil Eelam (LTTE) from the physical landscape often frames readings of Anuk Arudpragasam’s A Passage North (2021) around melancholia and trauma. Departing from this, I argue the novel articulates a “necropolitical gaze” that reclaims sovereignty through the persistence of vision rather than territory. Drawing on Achille Mbembe’s necropolitics and Jasbir Puar’s theory of “debilitation,” I trace the migration of Tamil sovereignty from the martyr’s body—the seed (vithu)—to the spectral archive of the text. First, I contrast the state’s reduction of Tamil life to zoe with the LTTE’s counter-logic of the gift (thatkodai). Second, utilizing Laura U. Marks’ “haptic visuality,” I analyze the blinding of Kuttimani to show how the novel recovers the ciliary capacity of the gouged eye, transforming debilitation into a transferred political gaze. Finally, I examine the “implicated subject” mediated through the digital screen. Ultimately, I posit that Arudpragasam constructs a “temple of the mind,” establishing a spectral sovereignty that refuses the foreclosure of the Tamil future.

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Publication Details

Journal
South Asian Review
Published
2026-07-17
DOI
https://doi.org/10.1080/02759527.2026.2705039
Primary Topic
South Asian Studies and Diaspora
Type
article
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article

The Necropolitical Gaze: Sovereignty, Self-Annihilation, and the Ethics of Witnessing in Anuk Arudpragasam’s A Passage North

Stefanus Galang Ardana
South Asian Review
South Asian Studies and Diaspora
article

The Necropolitical Gaze: Sovereignty, Self-Annihilation, and the Ethics of Witnessing in Anuk Arudpragasam’s A Passage North

Stefanus Galang Ardana
article en

Abstract

In postwar Sri Lanka, the erasure of the Liberation Tigers of Tamil Eelam (LTTE) from the physical landscape often frames readings of Anuk Arudpragasam’s A Passage North (2021) around melancholia and trauma. Departing from this, I argue the novel articulates a “necropolitical gaze” that reclaims sovereignty through the persistence of vision rather than territory. Drawing on Achille Mbembe’s necropolitics and Jasbir Puar’s theory of “debilitation,” I trace the migration of Tamil sovereignty from the martyr’s body—the seed (vithu)—to the spectral archive of the text. First, I contrast the state’s reduction of Tamil life to zoe with the LTTE’s counter-logic of the gift (thatkodai). Second, utilizing Laura U. Marks’ “haptic visuality,” I analyze the blinding of Kuttimani to show how the novel recovers the ciliary capacity of the gouged eye, transforming debilitation into a transferred political gaze. Finally, I examine the “implicated subject” mediated through the digital screen. Ultimately, I posit that Arudpragasam constructs a “temple of the mind,” establishing a spectral sovereignty that refuses the foreclosure of the Tamil future.

South Asian Review
Krida Wacana Christian University (ID)
Openalex Percentile: Top 2%
South Asian Studies and Diaspora
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The Necropolitical Gaze: Sovereignty, Self-Annihilation, and the Ethics of Witnessing in Anuk Arudpragasam’s <i>A Passage North</i> — Stefanus Galang Ardana · South Asian Review (2026) | TGRS Research Map | TGRS