Who Speaks for the Subaltern? Translation, Caste and the Mediation of Dalit Voice in Bengal

Translation mediates the ways Dalit voices are represented and misrepresented in postcolonial Bengal, where caste has long been obscured under bhadralok modernity and Marxist class discourse. Drawing on community periodicals such as Chhotolok-er Chithi and Dalit Mirror , Matua oral traditions and the writings of Manoranjan Byapari and Kalyani Thakur Charal, the study explores how vernacular expression is recoded through linguistic and epistemic translation. While translation enables visibility, it often domesticates Dalit experience within elite aesthetic and intellectual frameworks, muting its critical edge. Engaging postcolonial translation theory and Dalit epistemology, the argument foregrounds translation as a terrain of casteed power where voice, authority and knowledge are continually negotiated. An ethics of caste-sensitive translation is proposed—one attentive to the asymmetries of mediation that shape the articulation of subaltern experience in Bengal.

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Publication Details

Journal
Contemporary Voice of Dalit
Published
2026-07-16
DOI
https://doi.org/10.1177/2455328x261466424
Primary Topic
South Asian Studies and Diaspora
Type
article
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article

Who Speaks for the Subaltern? Translation, Caste and the Mediation of Dalit Voice in Bengal

Asis Mistry
Contemporary Voice of Dalit
South Asian Studies and Diaspora
article

Who Speaks for the Subaltern? Translation, Caste and the Mediation of Dalit Voice in Bengal

Asis Mistry
article en

Abstract

Translation mediates the ways Dalit voices are represented and misrepresented in postcolonial Bengal, where caste has long been obscured under bhadralok modernity and Marxist class discourse. Drawing on community periodicals such as Chhotolok-er Chithi and Dalit Mirror , Matua oral traditions and the writings of Manoranjan Byapari and Kalyani Thakur Charal, the study explores how vernacular expression is recoded through linguistic and epistemic translation. While translation enables visibility, it often domesticates Dalit experience within elite aesthetic and intellectual frameworks, muting its critical edge. Engaging postcolonial translation theory and Dalit epistemology, the argument foregrounds translation as a terrain of casteed power where voice, authority and knowledge are continually negotiated. An ethics of caste-sensitive translation is proposed—one attentive to the asymmetries of mediation that shape the articulation of subaltern experience in Bengal.

Contemporary Voice of Dalit
University of Calcutta (IN)
Openalex Percentile: Top 2%
South Asian Studies and Diaspora
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Who Speaks for the Subaltern? Translation, Caste and the Mediation of Dalit Voice in Bengal — Asis Mistry · Contemporary Voice of Dalit (2026) | TGRS Research Map | TGRS