Reframing Museology in India: Ethnographic Museums and Plural Histories

ABSTRACT This article examines how ethnographic museums in India are rethinking inherited museological frameworks shaped by colonial knowledge production and post‐independence nation‐building. Focusing on two self‐grown, non‐state institutions, the Arna–Jharna Museum in Rajasthan and the Amrapali Museum in Jaipur, it argues that ethnographic museology in India is increasingly emerging through practices that lie outside formal state mandates. Arna–Jharna articulates an ecological, community‐centered approach in which ordinary objects like brooms become entry points into lived social worlds and vernacular epistemologies, while Amrapali demonstrates how jewelry can be read ethnographically through documentation of craft genealogies, regional variation, and ritual use, even as objects circulate within commercial contexts. Read together, these case studies challenge rigid binaries between state and private museums, preservation and circulation, and scholarship and entrepreneurship. The article proposes that such museums constitute ethnographic interventions, generating context‐specific forms of knowledge production and rethinking representation and authority in postcolonial museum practice.

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Publication Details

Journal
Museum Anthropology
Published
2026-06-30
DOI
https://doi.org/10.1111/muan.70043
Primary Topic
Museums and Cultural Heritage
Type
article
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article

Reframing Museology in India: Ethnographic Museums and Plural Histories

Neekee Chaturvedi
Museum Anthropology
Museums and Cultural Heritage
article

Reframing Museology in India: Ethnographic Museums and Plural Histories

Neekee Chaturvedi
article en

Abstract

ABSTRACT This article examines how ethnographic museums in India are rethinking inherited museological frameworks shaped by colonial knowledge production and post‐independence nation‐building. Focusing on two self‐grown, non‐state institutions, the Arna–Jharna Museum in Rajasthan and the Amrapali Museum in Jaipur, it argues that ethnographic museology in India is increasingly emerging through practices that lie outside formal state mandates. Arna–Jharna articulates an ecological, community‐centered approach in which ordinary objects like brooms become entry points into lived social worlds and vernacular epistemologies, while Amrapali demonstrates how jewelry can be read ethnographically through documentation of craft genealogies, regional variation, and ritual use, even as objects circulate within commercial contexts. Read together, these case studies challenge rigid binaries between state and private museums, preservation and circulation, and scholarship and entrepreneurship. The article proposes that such museums constitute ethnographic interventions, generating context‐specific forms of knowledge production and rethinking representation and authority in postcolonial museum practice.

Museum AnthropologyVol. 49(2)
Inspiration Innovation Synergy University (IN), University of Rajasthan (IN)
Decent work and economic growth
Openalex Percentile: Top 1%
Museums and Cultural Heritage
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