Entangled Faiths: Christian Missions, Indigenous Agency and the Politics of Conversion in Colonial South Asia

Drawing on Farrukh Ahmad’s poem ‘Panjeri’ as a metaphor for historiographical fog, this forum essay argues that Christian missions in South Asia are best understood not as one-directional imperial projects, but as uneven, reciprocal encounters shaped by Indigenous agency. Through a comparative analysis of Mou Banerjee’s The Disinherited, Chandra Mallampalli’s South Asia’s Christians, and Md Shaikh Farid and Liz Jackson’s Can the Church Be Decolonized?, it traces how conversion was co-produced through law and property disputes, schooling and gendered reform, print culture and vernacular theology, and everyday ritual practice. Moving across colonial Bengal, a region-wide South Asian frame, and postcolonial Bangladesh, the article investigates four themes—epistemic crossroads, the politics of conversion, colonial authority and theological power, and gendered educational change—to illuminate how Christian subjectivities emerged amid caste, kinship, institutional constraint and creative negotiation. It underscores the continuing stakes of these histories for decolonisation debates and minority life today.

Authors

Institutions

Publication Details

Journal
South Asia Journal of South Asian Studies
Published
2026-07-01
DOI
https://doi.org/10.1080/00856401.2026.2686279
Primary Topic
Christian Theology and Mission
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Entangled Faiths: Christian Missions, Indigenous Agency and the Politics of Conversion in Colonial South Asia

S. M. Tanveer Ahmed
South Asia Journal of South Asian Studies
Christian Theology and Mission
article

Entangled Faiths: Christian Missions, Indigenous Agency and the Politics of Conversion in Colonial South Asia

S. M. Tanveer Ahmed
article en

Abstract

Drawing on Farrukh Ahmad’s poem ‘Panjeri’ as a metaphor for historiographical fog, this forum essay argues that Christian missions in South Asia are best understood not as one-directional imperial projects, but as uneven, reciprocal encounters shaped by Indigenous agency. Through a comparative analysis of Mou Banerjee’s The Disinherited, Chandra Mallampalli’s South Asia’s Christians, and Md Shaikh Farid and Liz Jackson’s Can the Church Be Decolonized?, it traces how conversion was co-produced through law and property disputes, schooling and gendered reform, print culture and vernacular theology, and everyday ritual practice. Moving across colonial Bengal, a region-wide South Asian frame, and postcolonial Bangladesh, the article investigates four themes—epistemic crossroads, the politics of conversion, colonial authority and theological power, and gendered educational change—to illuminate how Christian subjectivities emerged amid caste, kinship, institutional constraint and creative negotiation. It underscores the continuing stakes of these histories for decolonisation debates and minority life today.

South Asia Journal of South Asian Studies
Washington State University (US)
Reduced inequalities
Openalex Percentile: Top 2%
Christian Theology and Mission
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.