The exploitation argument against artificial companionship

Abstract There is increasing interest in the use of artificial intelligence for companionship. Most resistance to this proposal appeals to the risk of deception: the idea that, because they lack the relevant mental states, artificial companions cannot authentically befriend their users. In this paper, I argue that it would be morally impermissible to befriend artificial companions even if there was no deception involved in doing so. This is because, without deception, such befriending would become exploitative : it would require users to take unjust advantage of certain vulnerabilities required for authentic friendship. I make the premises of this argument explicit and defend each in turn, both positively and from various objections. The resulting view is one on which—barring some interesting alternatives raised by those objections—non-deceptive artificial companionship is analogous to knowing participation in an arranged marriage.

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Publication Details

Journal
AI and Ethics
Published
2026-06-30
DOI
https://doi.org/10.1007/s43681-026-01064-9
Primary Topic
Ethics and Social Impacts of AI
Type
article
Field-Weighted Citation Impact
0.00

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article

The exploitation argument against artificial companionship

Jonathon VandenHombergh
AI and Ethics
Ethics and Social Impacts of AI
article

The exploitation argument against artificial companionship

Jonathon VandenHombergh
article en

Abstract

Abstract There is increasing interest in the use of artificial intelligence for companionship. Most resistance to this proposal appeals to the risk of deception: the idea that, because they lack the relevant mental states, artificial companions cannot authentically befriend their users. In this paper, I argue that it would be morally impermissible to befriend artificial companions even if there was no deception involved in doing so. This is because, without deception, such befriending would become exploitative : it would require users to take unjust advantage of certain vulnerabilities required for authentic friendship. I make the premises of this argument explicit and defend each in turn, both positively and from various objections. The resulting view is one on which—barring some interesting alternatives raised by those objections—non-deceptive artificial companionship is analogous to knowing participation in an arranged marriage.

AI and EthicsVol. 6(4)
National Institutes of Health (US)
U.S. Department of Health and Human Services, National Institutes of Health, NIH Clinical Center
Gender equality
Openalex Percentile: Top 7%
Ethics and Social Impacts of AI
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