Affective (non)sense-making: Digital nonsense, precarity, and the affective rhetoric of “Crazy Literature”

This study investigates “Crazy Literature” (Fāfēng Wénxué 发疯文学) as a form of digital nonsense through which young people engage in affective sense-making about work-related precarity in China. Emerging from earlier E’gao spoof culture and subaltern tropes such as Diaosi and Sang Culture, Crazy Literature marks a shift from ironic self-deprecation of marginalized youth toward an active nihilism of an emerging precariat class often known as Dagongren (wage laborer) or Niuma (cow and horse) in the workplace. Drawing on affective rhetoric, this study tracks the circulation of work-related Crazy Literature across popular online platforms, showing how absurd language, schematic figures, and routinized performances materialize precarity and stabilize an ambient “craziness” that renders precarity an affective mode of self-making for youth in the workplace. Through circulation and commercial recuperation, “Crazy Literature” transforms venting into everyday affective resilience, turning “nonsense” into participatory and routinized forms of livability under precarity.

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Publication Details

Journal
International Journal of Cultural Studies
Published
2026-06-29
DOI
https://doi.org/10.1177/13678779261462580
Primary Topic
China's Socioeconomic Reforms and Governance
Type
article
Field-Weighted Citation Impact
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article

Affective (non)sense-making: Digital nonsense, precarity, and the affective rhetoric of “Crazy Literature”

Zixuan Zhang, Jingxuan Liu
International Journal of Cultural Studies
China's Socioeconomic Reforms and Governance
article

Affective (non)sense-making: Digital nonsense, precarity, and the affective rhetoric of “Crazy Literature”

Zixuan Zhang, Jingxuan Liu
article en

Abstract

This study investigates “Crazy Literature” (Fāfēng Wénxué 发疯文学) as a form of digital nonsense through which young people engage in affective sense-making about work-related precarity in China. Emerging from earlier E’gao spoof culture and subaltern tropes such as Diaosi and Sang Culture, Crazy Literature marks a shift from ironic self-deprecation of marginalized youth toward an active nihilism of an emerging precariat class often known as Dagongren (wage laborer) or Niuma (cow and horse) in the workplace. Drawing on affective rhetoric, this study tracks the circulation of work-related Crazy Literature across popular online platforms, showing how absurd language, schematic figures, and routinized performances materialize precarity and stabilize an ambient “craziness” that renders precarity an affective mode of self-making for youth in the workplace. Through circulation and commercial recuperation, “Crazy Literature” transforms venting into everyday affective resilience, turning “nonsense” into participatory and routinized forms of livability under precarity.

International Journal of Cultural Studies
Shandong Jianzhu University (CN), Shandong University of Finance and Economics (CN)
Reduced inequalities
Openalex Percentile: Top 4%
China's Socioeconomic Reforms and Governance
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