Black Bodies as Baroque Decorations: Africans and Aristocratic Self-Representation in Polish-Lithuanian Portraiture

This working paper examines a group of eighteenth-century portraits from the Polish-Lithuanian Commonwealth that depict elite women accompanied by Black attendants. It asks how such figures entered aristocratic self-representation in a society without overseas colonies, but entangled in wider European aristocratic networks, visual culture and colonial imagination. Focusing mainly on portraits of Tekla Róża Radziwiłł and Magdalena Radziwiłł née Czapska, the paper reads Black attendants not as straightforward portraits of identifiable individuals, but as racialised visual tropes used to highlight particular messages of the artwork. At the same time, the paper does not treat these images as merely decorative. By placing them alongside archival evidence for African presence at Radziwiłł courts, including the purchase and training of African children for courtly performance, it suggests that painted fantasy and lived dependency were closely connected. The paper argues that Polish-Lithuanian magnates could participate in what may be called coloniality without colonies: not through direct overseas rule, but through the appropriation, display and exploitation of real racialised bodies and their images within Baroque elite culture.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2026-06-26
DOI
https://doi.org/10.5281/zenodo.20937016
Primary Topic
Financial Crisis of the 21st Century
Type
article
Field-Weighted Citation Impact
0.00

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article

Black Bodies as Baroque Decorations: Africans and Aristocratic Self-Representation in Polish-Lithuanian Portraiture

Vitali Byl
Zenodo (CERN European Organization for Nuclear Research)
Financial Crisis of the 21st Century
article

Black Bodies as Baroque Decorations: Africans and Aristocratic Self-Representation in Polish-Lithuanian Portraiture

Vitali Byl
article en

Abstract

This working paper examines a group of eighteenth-century portraits from the Polish-Lithuanian Commonwealth that depict elite women accompanied by Black attendants. It asks how such figures entered aristocratic self-representation in a society without overseas colonies, but entangled in wider European aristocratic networks, visual culture and colonial imagination. Focusing mainly on portraits of Tekla Róża Radziwiłł and Magdalena Radziwiłł née Czapska, the paper reads Black attendants not as straightforward portraits of identifiable individuals, but as racialised visual tropes used to highlight particular messages of the artwork. At the same time, the paper does not treat these images as merely decorative. By placing them alongside archival evidence for African presence at Radziwiłł courts, including the purchase and training of African children for courtly performance, it suggests that painted fantasy and lived dependency were closely connected. The paper argues that Polish-Lithuanian magnates could participate in what may be called coloniality without colonies: not through direct overseas rule, but through the appropriation, display and exploitation of real racialised bodies and their images within Baroque elite culture.

Zenodo (CERN European Organization for Nuclear Research)
University of Bonn (DE)
Deutsche Forschungsgemeinschaft
Gender equality
Openalex Percentile: Top 5%
Financial Crisis of the 21st Century
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