Elemental Imagery, Stoic Physics, and Jewish Cosmogony: Enargeia, Synecdoche, and Conceptual Blending in 2 Peter 3

Elemental imagery, Stoic physics, and Jewish cosmogony converge in 2 Peter 3 to create a rhetorically sophisticated vision of apocalyptic renewal. The repeated invocation of elemental terms in 2 Pet. 3 serves both as vivid imagery and as synecdoche, inviting the audience to visualize the dissolution and recreation of the cosmos. Applying conceptual blending theory to 2 Pet. 3 can describe how the author of 2 Peter brings together widespread Stoic ideas about elemental physics (fire, water, earth, air) with biblical motifs of creation and divine intervention, which allows the author to make a distinctive apocalyptic argument to a broad audience, not merely those familiar with Jewish cosmogony. Ultimately, 2 Peter’s rhetorical sophistication challenges the audience to contemplate the implications of the coming ‘day of the Lord’ for ethical living, bridging diverse cosmological traditions within early Christian thought.

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Publication Details

Journal
Journal for the Study of the New Testament
Published
2026-06-26
DOI
https://doi.org/10.1177/0142064x261455924
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Elemental Imagery, Stoic Physics, and Jewish Cosmogony: Enargeia, Synecdoche, and Conceptual Blending in 2 Peter 3

Douglas Estes
Journal for the Study of the New Testament
Biblical Studies and Interpretation
article

Elemental Imagery, Stoic Physics, and Jewish Cosmogony: Enargeia, Synecdoche, and Conceptual Blending in 2 Peter 3

Douglas Estes
article en

Abstract

Elemental imagery, Stoic physics, and Jewish cosmogony converge in 2 Peter 3 to create a rhetorically sophisticated vision of apocalyptic renewal. The repeated invocation of elemental terms in 2 Pet. 3 serves both as vivid imagery and as synecdoche, inviting the audience to visualize the dissolution and recreation of the cosmos. Applying conceptual blending theory to 2 Pet. 3 can describe how the author of 2 Peter brings together widespread Stoic ideas about elemental physics (fire, water, earth, air) with biblical motifs of creation and divine intervention, which allows the author to make a distinctive apocalyptic argument to a broad audience, not merely those familiar with Jewish cosmogony. Ultimately, 2 Peter’s rhetorical sophistication challenges the audience to contemplate the implications of the coming ‘day of the Lord’ for ethical living, bridging diverse cosmological traditions within early Christian thought.

Journal for the Study of the New Testament
New College of Florida (US)
Openalex Percentile: Top 2%
Biblical Studies and Interpretation
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