Allegorical representation of <i>Kuntilanak</i> in Rizal Mantovani’s films

This article examines the allegorical representation of the mythical ghost kuntilanak in Rizal Mantovani’s films on kuntilanak. Kuntilanak narrative can be found in Indonesia, Malaysia, and Singapore. This representation is then interpreted as a cultural and political allegory as argued by Linnie Blake when talking about the function of horror cinema. Mantovani is a contemporary Indonesian film director who is well-known for his horror films, and the first director to release a non-conventional horror film, Jelangkung (2001), after the Indonesian reformation period at the end of the 20th century. Rizal Mantovani has a strong interest in the kuntilanak figure as evident in six films about kuntilanak that he directed that were released in 2006, 2007, 2008, 2018, 2019, and 2022 under the same title, Kuntilanak/The Chanting. This research explores the first trilogy and focuses on the visualization of the monster, the major female character, and the narrative as the data source. The method used is Hall’s theory of representation combined with film studies. The findings show that the representation of kuntilanak, the portrayal of the major female character, and the film narrative carry specific political and cultural allegorical meanings that pertain to the period.

Authors

Institutions

Publication Details

Journal
Cogent Arts and Humanities
Published
2026-06-12
DOI
https://doi.org/10.1080/23311983.2026.2680373
Primary Topic
Asian Studies and History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Allegorical representation of Kuntilanak in Rizal Mantovani’s films

Anton Sutandio
Cogent Arts and Humanities
Asian Studies and History
article

Allegorical representation of Kuntilanak in Rizal Mantovani’s films

Anton Sutandio
article en

Abstract

This article examines the allegorical representation of the mythical ghost kuntilanak in Rizal Mantovani’s films on kuntilanak. Kuntilanak narrative can be found in Indonesia, Malaysia, and Singapore. This representation is then interpreted as a cultural and political allegory as argued by Linnie Blake when talking about the function of horror cinema. Mantovani is a contemporary Indonesian film director who is well-known for his horror films, and the first director to release a non-conventional horror film, Jelangkung (2001), after the Indonesian reformation period at the end of the 20th century. Rizal Mantovani has a strong interest in the kuntilanak figure as evident in six films about kuntilanak that he directed that were released in 2006, 2007, 2008, 2018, 2019, and 2022 under the same title, Kuntilanak/The Chanting. This research explores the first trilogy and focuses on the visualization of the monster, the major female character, and the narrative as the data source. The method used is Hall’s theory of representation combined with film studies. The findings show that the representation of kuntilanak, the portrayal of the major female character, and the film narrative carry specific political and cultural allegorical meanings that pertain to the period.

Cogent Arts and HumanitiesVol. 13(1)
Maranatha Christian University (ID)
Gender equality
Openalex Percentile: Top 3%
Asian Studies and History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Allegorical representation of <i>Kuntilanak</i> in Rizal Mantovani’s films — Anton Sutandio · Cogent Arts and Humanities (2026) | TGRS Research Map | TGRS