The Pali Canon and Christian Contemplative Psychology: A Synoptic Comparison

The paper is the third article in the Pali-Psycho series. It compares the Pali Canon with the Desert Fathers, Rhineland Mysticism, Carmelite Mysticism, and Ignatian Spirituality. The analysis uses the convergence-type schema developed in the preceding integrative article and distinguishes empirical, structural-phenomenological, conceptual, and no-parallel relations. The central result is deliberately moderate: the comparison finds robust structural and conceptual parallels in contemplative attention regulation, affect regulation, developmental staging, and practice architecture, but it does not claim doctrinal identity, historical derivation, or direct empirical validation across traditions. No E-type cross-traditional convergence is claimed. (i) External preprint inputs: The article builds on the Pali-Psycho series and on primary and secondary literature on Pali Buddhist practice, Evagrian and desert monastic psychology, Rhineland mysticism, Carmelite mysticism, Ignatian discernment, and comparative mysticism. (ii) Structural component: The paper identifies a cross-traditional leverage point in the transition from an initial mental event to its elaboration: the Pali phassa to papañca sequence and the Evagrian probolē to assent sequence. (iii) Diagnostic / comparative evidence: The convergence table separates S-type, C-type, and no-parallel mappings and explicitly marks the absence of E-type cross-traditional validation. (iv) Open bridge: The article leaves direct empirical Pali-vs.-Christian comparison, historical contact claims, and journal-level theological synthesis for later work. This is an advanced draft preprint. It has undergone internal 7-phase review and bilingual source, citation, design, and PDF checks, but it has not undergone formal journal peer review. Major revisions are possible before journal submission. Abstract (English) This article presents a systematic synoptic comparison of the psychological framework of the Pali Canon with four strands of Christian contemplative psychology: the Desert Fathers (4th-5th c. CE), Rhineland Mysticism (13th-14th c.), Carmelite Mysticism (16th c.), and Ignatian Spirituality (16th c.-present). Applying the Convergence-Type-Schema (E/S/C) developed in Article 2 of this series, the analysis identifies structural-phenomenological and conceptual parallels while documenting no-parallel items and the absence of direct E-type cross-traditional evidence. The most robust convergence cluster concerns attention regulation: both traditions independently locate a critical leverage point at the transition from a mental event's initial appearance to its elaboration. Irreducible differences in ontology, soteriology, and causal architecture are documented alongside the parallels. The findings support a moderate convergence position rather than doctrinal convergence or a historical-contact thesis. Zusammenfassung (Deutsch) Der Artikel vergleicht die psychologische Architektur des Pali-Kanons systematisch mit vier Strängen christlicher kontemplativer Psychologie: den Wüstenvätern, der Rheinischen Mystik, der Karmelitenmystik und der ignatianischen Spiritualität. Auf Grundlage des in Artikel 2 entwickelten Konvergenztypen-Schemas werden strukturell-phänomenologische und konzeptuelle Parallelen von fehlenden Parallelen und fehlender direkter E-Typ-Evidenz getrennt. Der stärkste Konvergenzcluster betrifft die Aufmerksamkeitsregulation: Beide Traditionen verorten einen zentralen Praxishebel am Übergang vom ersten Auftreten eines mentalen Ereignisses zu seiner Ausarbeitung. Zugleich hält der Artikel ontologische, soteriologische und kausale Differenzen ausdrücklich fest. Das Ergebnis stützt eine moderate Konvergenzposition, nicht eine These doktrinärer Gleichheit oder historischer Abhängigkeit. Changes in Version 1.4 (July 2026) Maintenance candidate after the Article 3 data-presentation and argument-structure audit of 2026-07-25. The release documents newly added synoptic tables and a rebuilt bilingual PDF set; no published PDF is being replaced in place. Data presentation: Two new synoptic tables were added to the English and German manuscripts: a transition-architecture table for the attention interval and an irreducible-differences matrix for self-ontology, final aim, theism/non-theism, and grace/karma. Argument structure: The project control files now record a Journal-v2 recommendation to consolidate overlapping soteriology material, keeping methodological diagnosis in Section 4.3 and the ontological/soteriological divergence discussion in Section 6. PDF rebuild: English and German PDFs were rebuilt after the table additions; the combined PDF was regenerated from the current EN and GER files on 2026-07-26. DE/EN: English and German manuscripts remain synchronized. German PDF text extraction confirms real umlauts and no replacement-character issue. Scope: This is a maintenance follow-version candidate, not a claim-level increase and not a journal-submission release. Changes in Version 1.3 (July 2026) Corrective release after the Article 3 substance audit of 2026-07-12 and the Research Reviewer guardrail pass of 2026-07-21. The changes address defects and claim-scope risks in the live v1.2 PDF set; no published PDF is being replaced in place. Distribution analysis: The S/C/E distribution was corrected from 54% / 33% / 11% to 56% / 33% / 11%, matching the counted 15 S + 9 C + 0 E + 3 no-parallel rows across 27 table entries. Pāli primary-source grounding: The Buddhist-side method claim was brought into alignment with the evidence base by adding canonical Sutta-Piṭaka support, especially MN 18 for the phassa to papañca sequence and MN 10 for sati, sampajañña, and the five nīvaraṇa. The Visuddhimagga is now explicitly framed as a commentarial rather than canonical source. AI disclosure: A neutral L4 disclosure was added to the English and German manuscripts, clarifying that AI-assisted tools were non-authorial support and not sources of truth, validation, authorship, or acknowledgement. Pāli orthography: Specialist terminology was corrected and harmonized: Sanskrit-style "Vitarka" was changed to Pāli "vitakka", "Nekkamma" to "nekkhamma", and "papāñca" to "papañca". Safety and claim-scope guardrails: The English and German manuscripts now distinguish textual comparison from clinical guidance, add a no-self/depersonalization-scope note, keep psychotherapy-related passages at the level of hypothesis generation, and mark domain-general constraints as candidate hypotheses rather than demonstrated empirical findings. Primary-source residual risk: The master table now states that MN 10 and MN 18 are central canonical anchors, not a line-by-line canonical apparatus for every row. PDF rebuild: English, German, and combined PDFs were rebuilt after the corrective edits; logs show no hard errors, undefined citations or references, BibTeX failures, fatal or emergency stops, or overfull boxes. German PDF text extraction confirms real umlauts and no mojibake. Changes in Version 1.2 (June 2026) Maintenance release after the Article 3 citation-style follow-up check of 2026-06-21. Citation style: Numeric textual citations that rendered as unbracketed forms such as "Lutz et al. 9" and "Van Dam et al. 15" were changed to bracketed textual citation forms such as "Lutz et al. [9]" and "Van Dam et al. [15]". Reference integrity: The active EN and GER citation sets remain synchronized: 34 citation calls, 16 active keys, and 16 bibliography items in each language version. Metadata check: Active DOI-bearing references were rechecked against publisher or research-portal metadata; no DOI, title, author, or year correction was required. PDF rebuild: English, German, and combined PDFs were rebuilt after the citation-style correction; logs show no hard citation, reference, BibTeX, fatal, emergency, or overfull findings. DE/EN: English and German PDFs remain synchronized; German PDF text extraction confirms real umlauts. Changes in Version 1.1 (June 2026) Maintenance release after the Article 3 PDF design and bibliography hygiene check of 2026-06-13. PDF design: English and German tables of contents were compacted so that each fits on one page, with the main text starting on a new page afterward. Bibliography hygiene: Internal source-verification notes that had been printed in the bibliography were removed from the visible references. Title-page hygiene: Visible Zenodo-v1.0 title-page markers were removed; the title no longer carries a Zenodo draft marker, while the draft status remains documented in Notes. Combined PDF: Hyperref destination prefixes were added for EN and GER before rebuilding the combined PDF, preventing cross-language link collisions. DE/EN: English and German PDFs remain synchronized; German PDF text extraction confirms real umlauts. Changes in Version 1.0 (June 2026) Initial Zenodo release of Article 3 in the Pali-Psycho series. Initial release: English, German, and combined PDFs are published synchronously. Review status: Internal 7-phase review completed on 2026-04-30; required fixes were applied before the bilingual build. Source and citation checks: Active Article 3 sources and DOI-bearing entries were checked in May 2026; EN/GER citation sets remained synchronized in the 2026-05-28 Nachcheck. Design and claim guardrails: The 2026-06-06 rebuild added an early orientation matrix and explicitly separates orientation from additional E-type claims. DE/EN: English and German PDFs published synchronously; combined PDF generated from EN plus DE.

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Zenodo (CERN European Organization for Nuclear Research)
Published
2026-07-27
DOI
https://doi.org/10.5281/zenodo.20572673
Primary Topic
Paranormal Experiences and Beliefs
Type
preprint
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preprint

The Pali Canon and Christian Contemplative Psychology: A Synoptic Comparison

Lukas Geiger
Zenodo (CERN European Organization for Nuclear Research)
Paranormal Experiences and Beliefs
preprint

The Pali Canon and Christian Contemplative Psychology: A Synoptic Comparison

Lukas Geiger
preprint en

Abstract

The paper is the third article in the Pali-Psycho series. It compares the Pali Canon with the Desert Fathers, Rhineland Mysticism, Carmelite Mysticism, and Ignatian Spirituality. The analysis uses the convergence-type schema developed in the preceding integrative article and distinguishes empirical, structural-phenomenological, conceptual, and no-parallel relations. The central result is deliberately moderate: the comparison finds robust structural and conceptual parallels in contemplative attention regulation, affect regulation, developmental staging, and practice architecture, but it does not claim doctrinal identity, historical derivation, or direct empirical validation across traditions. No E-type cross-traditional convergence is claimed. (i) External preprint inputs: The article builds on the Pali-Psycho series and on primary and secondary literature on Pali Buddhist practice, Evagrian and desert monastic psychology, Rhineland mysticism, Carmelite mysticism, Ignatian discernment, and comparative mysticism. (ii) Structural component: The paper identifies a cross-traditional leverage point in the transition from an initial mental event to its elaboration: the Pali phassa to papañca sequence and the Evagrian probolē to assent sequence. (iii) Diagnostic / comparative evidence: The convergence table separates S-type, C-type, and no-parallel mappings and explicitly marks the absence of E-type cross-traditional validation. (iv) Open bridge: The article leaves direct empirical Pali-vs.-Christian comparison, historical contact claims, and journal-level theological synthesis for later work. This is an advanced draft preprint. It has undergone internal 7-phase review and bilingual source, citation, design, and PDF checks, but it has not undergone formal journal peer review. Major revisions are possible before journal submission. Abstract (English) This article presents a systematic synoptic comparison of the psychological framework of the Pali Canon with four strands of Christian contemplative psychology: the Desert Fathers (4th-5th c. CE), Rhineland Mysticism (13th-14th c.), Carmelite Mysticism (16th c.), and Ignatian Spirituality (16th c.-present). Applying the Convergence-Type-Schema (E/S/C) developed in Article 2 of this series, the analysis identifies structural-phenomenological and conceptual parallels while documenting no-parallel items and the absence of direct E-type cross-traditional evidence. The most robust convergence cluster concerns attention regulation: both traditions independently locate a critical leverage point at the transition from a mental event's initial appearance to its elaboration. Irreducible differences in ontology, soteriology, and causal architecture are documented alongside the parallels. The findings support a moderate convergence position rather than doctrinal convergence or a historical-contact thesis. Zusammenfassung (Deutsch) Der Artikel vergleicht die psychologische Architektur des Pali-Kanons systematisch mit vier Strängen christlicher kontemplativer Psychologie: den Wüstenvätern, der Rheinischen Mystik, der Karmelitenmystik und der ignatianischen Spiritualität. Auf Grundlage des in Artikel 2 entwickelten Konvergenztypen-Schemas werden strukturell-phänomenologische und konzeptuelle Parallelen von fehlenden Parallelen und fehlender direkter E-Typ-Evidenz getrennt. Der stärkste Konvergenzcluster betrifft die Aufmerksamkeitsregulation: Beide Traditionen verorten einen zentralen Praxishebel am Übergang vom ersten Auftreten eines mentalen Ereignisses zu seiner Ausarbeitung. Zugleich hält der Artikel ontologische, soteriologische und kausale Differenzen ausdrücklich fest. Das Ergebnis stützt eine moderate Konvergenzposition, nicht eine These doktrinärer Gleichheit oder historischer Abhängigkeit. Changes in Version 1.4 (July 2026) Maintenance candidate after the Article 3 data-presentation and argument-structure audit of 2026-07-25. The release documents newly added synoptic tables and a rebuilt bilingual PDF set; no published PDF is being replaced in place. Data presentation: Two new synoptic tables were added to the English and German manuscripts: a transition-architecture table for the attention interval and an irreducible-differences matrix for self-ontology, final aim, theism/non-theism, and grace/karma. Argument structure: The project control files now record a Journal-v2 recommendation to consolidate overlapping soteriology material, keeping methodological diagnosis in Section 4.3 and the ontological/soteriological divergence discussion in Section 6. PDF rebuild: English and German PDFs were rebuilt after the table additions; the combined PDF was regenerated from the current EN and GER files on 2026-07-26. DE/EN: English and German manuscripts remain synchronized. German PDF text extraction confirms real umlauts and no replacement-character issue. Scope: This is a maintenance follow-version candidate, not a claim-level increase and not a journal-submission release. Changes in Version 1.3 (July 2026) Corrective release after the Article 3 substance audit of 2026-07-12 and the Research Reviewer guardrail pass of 2026-07-21. The changes address defects and claim-scope risks in the live v1.2 PDF set; no published PDF is being replaced in place. Distribution analysis: The S/C/E distribution was corrected from 54% / 33% / 11% to 56% / 33% / 11%, matching the counted 15 S + 9 C + 0 E + 3 no-parallel rows across 27 table entries. Pāli primary-source grounding: The Buddhist-side method claim was brought into alignment with the evidence base by adding canonical Sutta-Piṭaka support, especially MN 18 for the phassa to papañca sequence and MN 10 for sati, sampajañña, and the five nīvaraṇa. The Visuddhimagga is now explicitly framed as a commentarial rather than canonical source. AI disclosure: A neutral L4 disclosure was added to the English and German manuscripts, clarifying that AI-assisted tools were non-authorial support and not sources of truth, validation, authorship, or acknowledgement. Pāli orthography: Specialist terminology was corrected and harmonized: Sanskrit-style "Vitarka" was changed to Pāli "vitakka", "Nekkamma" to "nekkhamma", and "papāñca" to "papañca". Safety and claim-scope guardrails: The English and German manuscripts now distinguish textual comparison from clinical guidance, add a no-self/depersonalization-scope note, keep psychotherapy-related passages at the level of hypothesis generation, and mark domain-general constraints as candidate hypotheses rather than demonstrated empirical findings. Primary-source residual risk: The master table now states that MN 10 and MN 18 are central canonical anchors, not a line-by-line canonical apparatus for every row. PDF rebuild: English, German, and combined PDFs were rebuilt after the corrective edits; logs show no hard errors, undefined citations or references, BibTeX failures, fatal or emergency stops, or overfull boxes. German PDF text extraction confirms real umlauts and no mojibake. Changes in Version 1.2 (June 2026) Maintenance release after the Article 3 citation-style follow-up check of 2026-06-21. Citation style: Numeric textual citations that rendered as unbracketed forms such as "Lutz et al. 9" and "Van Dam et al. 15" were changed to bracketed textual citation forms such as "Lutz et al. [9]" and "Van Dam et al. [15]". Reference integrity: The active EN and GER citation sets remain synchronized: 34 citation calls, 16 active keys, and 16 bibliography items in each language version. Metadata check: Active DOI-bearing references were rechecked against publisher or research-portal metadata; no DOI, title, author, or year correction was required. PDF rebuild: English, German, and combined PDFs were rebuilt after the citation-style correction; logs show no hard citation, reference, BibTeX, fatal, emergency, or overfull findings. DE/EN: English and German PDFs remain synchronized; German PDF text extraction confirms real umlauts. Changes in Version 1.1 (June 2026) Maintenance release after the Article 3 PDF design and bibliography hygiene check of 2026-06-13. PDF design: English and German tables of contents were compacted so that each fits on one page, with the main text starting on a new page afterward. Bibliography hygiene: Internal source-verification notes that had been printed in the bibliography were removed from the visible references. Title-page hygiene: Visible Zenodo-v1.0 title-page markers were removed; the title no longer carries a Zenodo draft marker, while the draft status remains documented in Notes. Combined PDF: Hyperref destination prefixes were added for EN and GER before rebuilding the combined PDF, preventing cross-language link collisions. DE/EN: English and German PDFs remain synchronized; German PDF text extraction confirms real umlauts. Changes in Version 1.0 (June 2026) Initial Zenodo release of Article 3 in the Pali-Psycho series. Initial release: English, German, and combined PDFs are published synchronously. Review status: Internal 7-phase review completed on 2026-04-30; required fixes were applied before the bilingual build. Source and citation checks: Active Article 3 sources and DOI-bearing entries were checked in May 2026; EN/GER citation sets remained synchronized in the 2026-05-28 Nachcheck. Design and claim guardrails: The 2026-06-06 rebuild added an early orientation matrix and explicitly separates orientation from additional E-type claims. DE/EN: English and German PDFs published synchronously; combined PDF generated from EN plus DE.

Zenodo (CERN European Organization for Nuclear Research)
Oldham Council (GB)
Paranormal Experiences and Beliefs
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